Showing posts with label Shreekrishna. Show all posts
Showing posts with label Shreekrishna. Show all posts

Friday, January 10, 2020

The war between Mahadev and Shri Krishna.....!!!!!

The war between Mahadev and Shri Krishna...!!!!!! 

Hinduism is a very widespread and much more mysterious religion. The number of stories and events involved in it is so high that when we feel that we have understood it completely, then suddenly a new story, another mythological event, appears before us.

Sometimes this event is full of mysteries, sometimes it is related to the miracle of God. Those of us who think of ourselves as modern, sit down wondering whether this is really possible? Will this event or miracle really happen or is it nothing but a concoction? This mental irony can be overcome only when we have some evidence which can really prove that the true, but related incident must have happened in ancient times itself. The proofs we are talking about can either be derived from scientific discoveries or our mythological texts can become proof of them.

Today we are going to introduce you to a similar incident recorded in the Puranas which is related to the war between Lord Krishna and Mahadev.

Danveer Daityaraj Bali had the hundred aristocratic  son, the eldest among them was Banasura.

 Banasura did a lot of hard penance of Lord Shankar. Pleased with his tenacity, Shankar Ji gave him a thousand arms and immense force. Nobody fought him with fear of his thousand arms and immense force. For this reason Banasura became very egoistic. Even after a long time, when no one had fought with him, one day he came to Lord Shankar and said, "O God of the pasture world! I have a strong desire to fight, but no one fights me. So please you do battle with me . " Lord Shankar got angry after hearing his egoistic statement but Banasura was his devotee, so quenching his anger, he said, "O fool! A warrior has been born to destroy your ego. When the flag of your palace will fall-down and understand that your enemy has arrived. "

Banasura had a daughter named Usha. 

 Once Usha saw Anirudh, grandson of Sri Krishna and son of Pradyumna in a dream and was fascinated by it. He told own dream to her friend Chitralekha.
Chitralekha made a picture of Pradyumna before her meditation memory and showed Usha, "Did you see this in your dream"? Then Usha said that its appearance resembles it but he is not that. "Then Chitralekha made a portrait of Shri Krishna. Anirudh was the replica of Shri Krishna. Looking at the picture of Shri Krishna, Usha said -" Yes it is, but do not know why, seeing this an ancestral feeling comes in my mind. "

Hearing this, Chitralekha understood that Usha saw Anirudh in a dream. 

 Then she drew a picture of Anirudh and showed it to Usha. On seeing her, Usha bowed his head with shame and said - "Yes! I saw he in my dream. I have fallen in love with him and now I cannot live without them." Seeing his friend suffering from love, Chitralekha reached Dwarka and took the sleeping Anirudh with bed to the palace of Usha .

On waking sleep, Anirudh found himself in a new place and saw that he had a gorgeous beautiful girl sitting nearby to him. On Anirudh's questioning, Usha reveals that she is the daughter of Banasura and wishes to get Anirudh as a husband. Anirudh too became fascinated with Usha and started living with her in the palace.
After some time, the guards suspected that some outsider must have entered Usha's palace. He went and told about his suspicion from Banasura. At the same time Banasura saw the flag of his palace collapsed. He was convinced that some of my enemy had entered Usha's palace. He arrives at the palace of Usha, armed with weapons. He saw that a dark-colored attractive man with big eyes is sitting near his daughter Usha.
Vanasur got angry and challenged Anirudh to battle. Hearing his challenge , Anirudh also presented for the war and he picked up a
hard muddgar (iron pot) and killed all the bodyguards of Banasura by that. There was a fierce war between Vansur and Anirudh. Banasura was the lord of immense force and was considered the son of Shiva.

 Eventually he defeated and captured Anirudh in battle.

Here, Anirudh was searched in Dwarka Puri and he could not find by him. There was  mourning in Dwarkapuri . 

 Then Devarshi Narada reached there and told all the story of Anirudh. On this, Shri Krishna, Balaram, Pradyumna, Satyiki, Gad, Samb etc. along with all the brave warriors with Chaturangini army reached the town of Banasur, Sonitpur. They attacked and destroyed the gardens, the park, the towers etc. Shri Krishna dropped the flag of Banasura's palace with an arrow. Hearing the news of the attack, Banasura also brought his army along with his commander Kumbhand.
Shri Balarama ji confronted the demon Kumbhand and Kupakarna, Pradyuman crowded with many warriors together and Sri Krishna came in front of Banasura. There was a fierce struggle. There was a shower of arrows everywhere. Balarama killed Kumbhanda and Kuppakarna. When Banasura saw the flag of his palace being chopped off, he became aware of Mahadev's statement. He attacked Shri Krishna with all his might. Both were great warriors and were attacking each other with different weapons. Even a maharathi like Ravana himself fearly away from Banasura. Even then, Banasura's force had a limit, but what was the limit of Sri Krishna's force? Soon Banasura came to know that he cannot defeat Vasudev.

On the other hand, Krishna was continually destroying the warriors of Banasura.

 Now Banasura felt that if the war continues like this, his destruction is certain. Then he remembered her adorable Lord Shankar, who gave him a boon that they would protect him from every disaster. Then Banasura remembered Mahadev. Hearing the pray of Banasura, Lord Shiva sent Nandi, Bhringi and other Shivaganas to help Banasura under the leadership of Kartikeya. The Shivagans led by Karthikeya attacked Sri Krishna's army from all sides. Seeing such a fierce attack, Shri Krishna's army started fleeing.

Seeing the morale of his army shattering, Shri Krishna called for the Sudarshan Chakra provided by Mahadev.

 That great divine weapon with 1000 sharped edges began to heat up the Shivaganas emanating heat from the formidable fire . Shivgana could not stand in front of Shri Krishna, but Shivputra Karthikeya kept fighting because he was not impressed by it. Then along with Shri Krishna, Balarama also attacked Kartikeya with his divine plow. Karthikeya was not hurt by Sudarshan and plow and the  Shivaganas were no killed, but Banasura's army was destroyed in front of him. Krishna killed many warriors of Banashura with his bow "Sharanga". Now Kartikeya felt that he would not be able to save Banasura in this way, so he called upon his father with the Shivganas.

Hearing the call of his son and Shivaganas , and to protect his devotee, Lord Mahaudra himself now came to the battlefield. 

 Seeing Lord Shankar coming there, Shri Krishna sacrificed his weapons including Balarama and worshiped him and prayed for him. Lord Shankar blessed Shri Krishna and said in a melodious voice - "O Vasudev!  you are ready to kill the Banashura, who is my devotee and I like him my son just like Kartikeya. I have promised to protect him, that is so You retract the thought of ​​his slaughter and go back. "
Then Shri Krishna folded hand and said - "O Maheshwar! Just as Banasura is your devotee, I am also your devotee. My strength and power is bestowed by you. This Sudarshan, who is destroying the enemies, is your own. It has originated from the your third eye. You gave it to Lord Vishnu to destroy the Asuras. You know very well the secret of who I am and how I got this Sudarshan Chakra . Now I cannot insult you by retreating from the war . When Shree Krishna was not ready to retreat in any way, then Lord Shiva lifted his trident. The entire army of Banasura and Shri Krishna, including Kartikeya and Shivaganas, and the Supreme Father Brahma, along with all the gods, stayed into see this great war.
The entire army of Shri Krishna escaped to seeing great magnificence of Maharudra. Only Shri Krishna stood in front of him. Now both of them started fighting fiercely. When Banasura saw that Krishna was busy fighting Mahadev, he attacked Sri Krishna's entire army. On the other hand, Shri Krishna used all his weapons on Mahadev, but what worsened Mahakal with him? The war between them became so terrible that the gods began to worry about creation. Shri Krishna held his great "Shrang" bow received from Lord Vishnu and Mahadev lifted his great bow "Pinaka". This led to war in both, just as there was a time between Lord Shiva and Lord Vishnu in mediation of the Supreme Father Brahma. The war of both was becoming fierce with time. In the end there was a conflict between the trident of Lord Shiva and the Sudarshan of Vasudeva, but both proved to be of the same strength.

Shri Krishna is believed to be the Paramavatar of Lord Vishnu, who was incarnated with all his 16 arts.

 That is why he had automatic knowledge of all the weapons that knowledge Narayan had. There is a description in the Harivansh Purana that he colligated Narayan's most powerful weapon "Vishnujvar" to end the war. This weapon generates extreme cold, which destroys all beings. Vishnujvar proceeded towards Lord Shiva with a terrifying sound. Then Mahadev also composed his great weapon "Shivajvar" and left it for the prevention of Vishnujvar. Unlike Vishnujwara, Shivajvara generates terrible heat, which destroys the universe. There was no other divine weapons in Trilok more powerful than these two greatest weapons . The temperature of both the arms was that all humans species and even gods  became unconscious.

Now the Supreme Father Brahma saw that now the destruction of his creation is certain. He had to come to the battlefield to stop this war.

 He mediated between the two and said - "O Krishna! O Mahadev! Why are both of you ready to destroy the creation? You are well aware that if these two weapons collide, then the destruction of the Tribhuvan is possible.
Whom will you protect when the world does not exist? Hey Mahadev! It was you who cursed Banasura to destroy his pride. Sri Krishna is fighting with Banasura for the approval of your curse. So you should calm your anger and end this war.

Seeing the Supreme Father speaking in this way, Shri Krishna also said to Mahadev, "Oh Mahakal! You yourself told Banasura that I will defeat him , but it is not possible if you are staying in war . Banasura is definitely your devotee but a malicious. Then Why are you protecting him? Mahabali Ravana was also a devotee of yours, but you only helped Sri Ram to kill him. Keep your blessings on me too. Everyone is know very well your word can not be false. Therefore, Lord! Now you have to protect your word. " On hearing this talk of Shri Krishna, Mahadev withdrew from the battle field giving him blessings.
After Mahadev's departure, Shri Krishna again attacked on Banasura. Banasura too attacked on him in extreme anger and started attacking him with a variety of weapons in his 1000 arms. Finally, Shri Krishna called his Sudarshan Chakra and started destroying the arms of Banasura. One by one, he cut the 998 arms of Banasura. In a full of anger, he decided to kill Banasura. Knowing the end of Banasura's life, Lord Rudra once again came into the battlefield. He told Shri Krishna that he had promised to protect Banasura and hence can not let him die.

He said to Krishna - "Vasudeva! Banasura has received enough punishment and his pride has come to an end.

 Now he has only two arms left, that's why give him life now. If you still wish for his death, then again Fight me By obeying Lord Shiva, Shri Krishna abandoned the thought of ​​slaughtering to Banasura. He said to Mahadev - "O Lord! Whoever is your devotee, no one can kill him in this universe. But he has kept Aniruddha captive, without which I cannot return." Hearing this, Lord Shankar ordered to free Aniruddha from Banasura. By obeying him, Banasura not only freed Anirudh but also married his daughter Usha to him. Then after living happily for some time,

Shri Krishna returned to Dwarka with Anirudh and Usha.

Monday, December 23, 2019

Devotees and love of God

(A Beautiful Story - Love of Shri Krishna and Vidur) 

Lord Sri Krishna went to the Kaurava assembly as the peacekeeper of the Pandavas to save the world from the war of Mahabharata.

There, he proposed to provide 5 villages to the Pandavas, but did not consider Duryodhana, but instead started boasting, Prabhu is also a leeladhari, showing him great form who they are and then when Duryodhana requested Lord Prabhu ! Come, have a meal, then Lord Shreekrishna telling them the three conditions of food (feeling, effect and absence) and rejecting that meal.

After telling this the Lord decided to go to the house of his uncle-aunt Mr. Vidur and Mrs. Vidurani, who had been waiting for many years.

From the day Shri Vidur Vidurani saw Thakur for the first time (after the appearance of the Lord), she wished that he would come home one day.

Today it is as if God has run to give the results of a lifetime of penance to both of them.


It is early morning, Shri Vidur ji Maharaj, who laid down his life waiting for the Lord to come home, is not at home today, while the Lord is coming.
 Vidurani is taking bath.


God knocked on the door and said: Aunty! O aunty!
 (See, His compassion Nirgun Brahm is today connecting himself with his devotees and see the good fortune of Shri Vidurani ji. Lord himself is standing at the door waiting to see if  open the door then I can enter. That Shri Krishna  whose dhama(Residence) in there are many place where the incoming gods also lose while waiting for his darshan, today Shreekrishna are standing by the door of Vidurani.)


Mrs. Vidurani ji ran on hearing Lord's voice and opens the door without wearing any clothes.
 Did she see that Srikrishna, aged 75 years, is still looking like a young teenager of 16 years. What a beautiful look he has ... curly hair, earrings in earlobes, armlet in hands , necklaces, golden crowns on foreheads, sweet smile on his face, anklets at the feet,  Shyam Sunder who is wearing yellow peetamber,now he is standing at my door today.


Today, as if she coming without clothes, Vidurani's mother gave the proof that this physical body has no importance in the union of Jiva-Shiva. But by obeying the dignity of the woman, the Lord immediately put his yellow Pitamber on Vidurani.
 It is as if the fire of seperation has found its calm today, the lover has met the beloved.
 Mother brought the Lord inside by holding the finger.

Breathing is fast, arms and legs are inactive, tears are shedding in the eyes, bliss is not able to dissolve in the body, blood is running fast in the veins of the body, she has lost consciousness of what to do. ??
 Where should I sit them,what should I feed it or sit and say my mind and listen to them.


Devlok is watching all with compassionate vision and is not tired of appreciating the good fortune of Shri Vidur-Vidurani.


Now when little consciousness arose Vidurani said: Lala! I kept waiting for you every day, always kept refreshing butter, kept looking at you, laying eyelids, I and your uncle kept standing at the door every day and saw that the Dwarikadish must come today, but you have not come.


Today I have not even removed the butter and you have come, what will I feed my heart now.
 Prabhu said: Kaki, whatever is in the house… bring only , why do you think so much.
 Vidurani went and had only bananas in the house to offer to him , she started feeding Thakur and has forgotten senses herself so much that she is feeding with the peels except left the original part. And see Kanha too that he too is in love ..They are eating those peels with pleasure.
 Mother even laid the stall upside down to sit, but look at the ease of those God that they sat at the same stall without saying anything.

In this way Vidurji Maharaj came from the market and said: Kanhaiya! you ! Just then the word did not come on the mouth . He behold with a glance as if the poor had got the wealth of a lifetime.


When the consciousness returned, he said to Vidurani: Why is feeding him the peels, his hands started stopping, then the Lord grabbed Vidurji's hand and said Kaka! The joy that I do not find in food made from palace. Then the peels that Kaki is giving today - I am getting that pleasure, do not stop them.


It is only meant to say that God has assured this creature that I will come, I will meet! But when I will meet, how I will meet and how long I will meet .. It is not told, but it is sure that they will definitely meet their dear devotees .. !!

Sunday, December 15, 2019

Life journey of Shri Krishna

Life journey of Shri Krishna

Shri Krishna's life is very full of paintings, he has seen every ups and downs of life. There is hardly any human in this world who has faced so many difficulties in life. But Krishna suffered everything, without becoming obsolete.

In those difficulties, there is a simple feeling of Krishna and that innocent smile of his. Every form of life is associated with his life message. Need to understand Krishna to see his life journey.

It is said that Lord Krishna s' smile, his innocence in his appearance and activities are self evident of spiritual transformation across globe. He reinforced the then rituals to regulate and stabilize social institutions by social interactions and restoring harmony ultimately by bringing righteousness.

All social and cultural organization as symbolic systems of communication are shaped by the inherent structure of the human brain. Experts agrees today, and expanded on the symbolic approach of rituals with religious symbol systems which provided both a "model of" reality (showing how to interpret the world as is) as well as a "model for" reality (clarifying its ideal state). The role of ritual, according to Geertz, is to bring these two aspects - the "model of" and the "model for" - together: "it is in ritual - that is consecrated behaviour - that this conviction that religious conceptions are veridical and that religious
directives are sound is somehow generated."

Human Life is a chance for devotees to establish the relationship of Divine Love, of God, whose abode exists everywhere both inwards and outwards. That endeavor should be the focus of our Lives. That Love which includes Service, That Love which makes one Devotional, That Love which transcends all Qualities, That which alone Emancipates.

Lord Sri Krishna, the son of Maharaja Nanda, is the Supreme Personality of Godhead because of His Love Divine whose remembrance drive away all fear and obstacles, because of his mystical insight, handsome appearance, sweet talk, wonderful actions, charming personality, great opulence and herding cows. He is therefore called also as Nanda Gopala.

Maa Yashoda and her neighbours and friends took immense pleasure in enjoying all of Krishna's and Balarama's pranks yet all of welfare and social reforming activities, discovered the Supreme in their hearts through Krishna's presence, the gopis and gopas were always in bliss being blessed by that power which even mere knowledge of god cannot bring to individual. The gopis especially developed a deep love for him. At the very early in age of around 10 years, Krishna decides that it is now time to leave Vrindavan and head to Mathura, to fulfil his mission. Unaware about the return possibilities, the gopis were very depressed to see Krishna leaving and especially Radha was devastated.

The birth of Krishna is in itself a transcendental phenomenon that generates awe among the Hindus and overwhelms one and all with its supra mundane happenings.
It was that time when Mother Earth, unable to bear the burden of sins, committed by evil kings and rulers, appealed to Lord Brahma, the Creator for help. Lord Brahma prayed to the Supreme Lord Vishnu, who assured him that he would soon be born on earth.

One such evil force was Kansa (Kamsa), the ruler of Mathura (out of ambition and upon the wrong association/advice of his personal confidante - Banasura, Kansa overthrew his father and installed himself as the King of Mathura) and his people were utterly terrified of him and crimes. On the day Kansa's sister Devaki was married off to Vasudeva, an akashvani or voice from the sky was heard prophesying that Devaki's eighth son would be the destroyer of Kansa. The frightened Kansa immediately unsheathed his sword to kill his sister but Vasudeva intervened and implored Kamsa to spare his bride, and promised to hand over every new born child to him. Kamsa relented but imprisoned both Devaki and her husband Vasudeva.

The seventh child, Balarama, was saved when he was moved to Rohini's womb. The eighth child born to Devaki and Vasudeva was Krishna. Krishna was saved from Kansa's wrath and raised by a cowherd couple, Nanda and Yasoda.
After Krishna grew up and returned to his kingdom, Mathura. When the news about their arrival reaches the residents of Mathura, they were all overjoyed and awaited to catch a glimpse of the lads. Ladies get atop roofs of buildings and shower flowers on Krishna and Balarama as they walk down the streets of Mathura. Even the Brahmins went to greet them in keeping with the tradition of welcoming great souls into the land of Mathura.

After killing all cruel army of Kamsa and during wrestling Krishna jumped over the high guards of Kansa and proceeded to tackle him. Kansa was well prepared for this moment and he immediately unsheathed his sword and shield. Krishna nonchalantly caught hold of Kansa's hands - it was a grip Kansa could not free himself from. Krishna then knocked Kansa's crown down and grabbed his long hair. Dragging Kansa to the wrestling dais, Krishna threw him down and straddled his chest. Striking Kansa over and over again, Krishna stayed there till he made sure Kansa was dead.

After Kamsa along with all his cruel associates were eventually killed by Krishna, as was originally predicted by the divine prophecy to restore order (Dharma), and Ugrasena was reinstated as King of Mathura and then met his real parents, Devaki and Vasudeva. The boys fell at their parents' feet. Though Devaki and Vasudeva were in ecstasy at meeting with their children at last, they also realized the true, supreme nature of Krishna and hence, stayed on in that joy of being with the Supreme Being. Ugrasena finally ascends the throne and rules over Mathura for a long time.

Lord Krishna's transcendental form is eternal, full of infinite knowledge, bliss, pure love and is thus full of the most dazzling splendor. He eternally sees, maintains and manifests the infinite universes, both spiritual and mundane. He possesses inconceivable, innumerable attributes, whom the pure souls see in their heart of hearts with the eye of devotion tinged with the salve of love. (Brahma Samhita)

In the Gita, Arjuna (the main inquirer) is selected to be the recipient of Krishna’s confidential instruction, because he is devoted to God, and not envious of his greatness. The Vedas (meaning knowledge), although appearing to be from the East, or of “Indian” origin, are actually for everyone who is open to hear them. They are also called “revealed” knowledge, descending into the pure hearts of God’s faithful, or pure devotees. Though the Vedas are certainly quite intellectual, they are not a product of the intellect or senses. While meant to convince our intellect of the truths and greatness of God, these literatures also point out the limitations of reason for understanding the Supreme Spirit or that which is inconceivable to our experience.

Thus the Vedas are revealed to the pure devotees, and today we can hear about Krishna from those who are dear to him, and love him. What we hear, we will gradually realize by becoming purified through spiritual practice, and ultimately through obtaining the grace of Krishna, and his pure devotees. By getting to know Krishna, we will gradually love him, and when we fully love him, we will know him in our heart of hearts, as our dear most friend and well wisher. Spiritual love is the way to the heart of Divinity, and Krishna is the heart of Divinity.

Prabhupada refers to Krishna, as “the Supreme Personality of Godhead”. This epithet is an elaboration from a primary verse in the important scripture, Shrimad Bhagavatam, or the Bhagavat Purana. After describing many principle incarnations of God, it is indicated that such incarnations are unlimited, like the waves of the ocean. Though unlimited, the incarnations have a source of emanation, and that source is Krishna. Krishna then is seen as the original, supreme personality of the unlimited personalities of Godhead. He is the original candle that lights all the others.

The Gita envisions a society in which every human has the right to freedom and equality.  There are no walls of religion, caste, varna, sex and wealth between man and man.  Every human being according to his nature, being detached and workless, considers it his duty to remain engaged in the service of mankind and accepts indolence, laziness and insecurity.  He does not have his own wishes.  The progress and prosperity of society is its progress and prosperity.

Although incarnated in all eras, for God, there is no “birth” or “death”. By definition He is primeval, always existing, the source of everything, who has no material form with a particular date of creation. In fact even the individual soul—ourselves—are spoken of as unborn (aja), since spiritually, eternally, we are all part of God. According to the Bhagavad-gita—Krishna’s song or sermon—God is understood to “appear” at various times to serve His purposes. These purposes are generally understood to be reestablishing religious principles, to uplift and inspire the faithful, and to vanquish the miscreants who are causing major world problems. He is compared to the sun, which appears to be “born” at sunrise, and “die” at sunset, but actually always exists beyond our view.

'Shri Krishna Sharnam Mama'

It means Shri Krishna is my refuge, shelter. In Sanskrit, one of the meanings of 'sharan' is protector. One who protects us, is the protector. Shri Krishna is my protector means Shri Krishna is the one who protects me.
Only the one who is himself powerful can protect other. Shri Krishna is God, that is why, he is the most powerful in the world. There is none who can compare or compete with him. So if Lord Krishna becomes our protector then we need fear no-one. We become fearless.
For this reason, Shri Maha-prabhuji has given us the 'Shri Krishna Sharnam Mama' mantra.

Krishna is the only person in the whole history of human consciousness who is tremendously in love with life, with the poetry of life, with the music of life, with the dance of life. He is not at all life-negative, he is very affirmative. And he accepts life as it is; he does not put god and the world as opposites.

Krishna is far closer to life. The flute is the symbol of life. Dressed beautifully, standing in a dancing posture, the flute in his hands on his lips, it looks like he is going to sing a song at any moment. He looks so alive, and he is wearing a beautiful crown of flowers with peacock feathers. This is far truer to life. That's how life is. It is tremendous joy.


Image source by and

Tuesday, December 10, 2019

Shri Krishna belongs to everyone

Shri Krishna belongs to everyone

Thakur Shri Krishna belongs to everyone - he has read this, heard it; But what have we ever wondered what it means? This means that they are also within everyone, they all have their own and they are the ones who are truly "everybody" that they can also be found. Till date, everyone has enjoyed the world, but has not found it, but how many have found Thakur, how many are getting and how many will be able to get by the grace of Shri Radha Rani.

Shree Shukdev Ji Maharaj says - Rajan! This is what Lord Shankar is saying to Lord Prabhu in the middle of the battle field today.

 Bholenath is saying - Lord! You are the soul, beloved and God of all beings. The person who leaves you  and wanders after them with happiness in unnatural, sorrowful and trivial matters, is so foolish that he is drinking poison leaving nectar.
I, Brahma, all the gods and sages with a pure heart are your refuge in all ways and in all the best processes. Because * you are the soul, love and God of us. *

Brothers! It is irrefutable truth that lord is seated partly within everyone, whether it is man or animal and birds and see the biggest thing, is equally within everyone, ie the portion is in an ant, the same is in Brahma ji. , * There is no difference in the presence of the heart of the Lord, if there is a difference, then it is in this matter whether we have known whether we are within us, whether we have experienced this or not that we are not the operators of this body. J The one who experienced this, as if he understood the self-essence.

So here Lord Shankar is saying - God! You are in all of us, that's why we are alive, and * the ultimate purpose of my survival is in my understanding that after getting this body in any way by your grace, your hymn will be made, otherwise the human body can enjoy it even after drinking If this organism is lying there, it is like drinking poison in a pot of gold. *

Brothers! Lord Shankar's intention is to say that if we have got a human body, then in the world we will be able to discharge the deeds given by the Lord in a fruitless way, seeing the Lord in all, serving him with God, Bhajan. Live a divine and blissful life while doing, * This is the matter of ultimate welfare after attaining human life. *

Lord Shankar finally says - Lord! All this creation is your refuge, even if the creature does not accept it due to its pride, but it is a toy in your hand. You are the one sitting spiritually inside everyone, manifestly loved by everyone who cares for everyone and is the God of creation. Who will be as compassionate as you, Nath? Everyone who has your support and you play that support well.

 Hare Krishna..

Saturday, November 16, 2019

Story of Shri Krishna Bhakta Gujari

Story of Shri Krishna Bhakta Gujari

In Bugadar village of Karauli
 A naive and poor woman used to live in Gujri. She was an exclusive devotee of Lord Madan Mohan. Lord Madan Mohan was also very happy with him. He used to see him in a dream and sometimes asked him to eat something, sometimes something. She would have presented him with the same thing the next day, but she would serve him milk daily. She would visit him every day and would give him milk.
Milk would also be given to other people in Karauli city. But Madanmohanji would give milk on his own behalf. He would not take his money, but on the way to Karauli, the river used to mix water with milk. Once a small fish was mixed with the water of the river. Gujari did not see fish. Coincidentally, while giving milk to Madan Mohan, the fish went away with milk. Madan Mohan's servant Goswami saw fish. They cracked the Gujari and stopped taking milk from him.

Gujari felt as if he had been reprimanded by Madanmohan himself. He was very sad to be deprived of Madan Mohan's service. He went home and gave up food and water. Wept all day long. The mind kept praying to Madanmohan --- Thakur, forgive the crime that happened to me.
I add water to milk every day; Because I have to give the same milk every day to other people. If I don't add water, how can I survive? I have only one cow, which does not give much milk. The milk that I sell by mixing water, my business somehow works; it is not hidden from you. You never objected to my milk. Daily kept on loving me. Today, unfortunately, fish came out. My fault is that I did not filter and mix the water. Now I will filter the water and mix it. If you start accusing water of adding water, then I will not add water. If I get half a stomach to eat food, I will be satisfied with selling milk without getting water, but you do not deprive me of your milk service that has been going on for so many days, I will not be able to tolerate it. I will do as you command me, and I will not accept food or water until you order me, whether I live or die.

Thus, while praying with weeping the evening has come. At the same time, he had to hear the sound of a sweet gorge.
 'Maiya, O Maiya, she bend the neck, then saw Salona Lala, the handsome, a teenage adult wearing Pitambar standing at the door, who suddenly attracted her and was forced to say -' Lala, come sit down.
(salona= pretty)
Lala sat near him. Gujri asked- 'Lala! Where have you come from, never seen you before.
 'Maiya, I live in Braj. I have come to see Madan Mohan. I will go and see you tomorrow morning.
 'So tell me, Maharaj! What should I do?
 Service is nothing, it would have been nice if you had a stay here for only one night.
 'Stay with your hobby sir, the house is yours.'
 Lala stayed at Gujari's house. Gujari asked - 'Baba, what will you eat?'
 'Maiya, I am a milkman. I do not take anything except milk. Drink if there is milk. '

'Milk is Lala, but it is stale in the morning. Will feed the cow in a short while, then feed fresh milk. Wait a while. '
'Maiya, I have not eaten anything since morning. Hunger is very strong. I will drink stale milk Bring it, give it.
 'Lala, this milk is not good. Some water was added to it. And the fish came with water. '
 'Maiya , what happened? Sieve and give.
 'Lala then, let it boil. My mind got very sad in the morning, so without kept boiling.
 "Hey, give me raw, I am very hungry."
 Seeing Lala's impatience, Gujri immediately filtered milk and gave it to him. Lala , after drinking milk, looked at Gujri satiety and said --- 'Maiya your milk is very tasty'.
Lala fell asleep after drinking milk. Gujri also lay down, but where did the hungry and thirsty sleep? It was winter time. He thought Lala would feel cold. Covered him own torn sari. He fell asleep in the rest of the night. Madan Mohan said in a dream - 'You are giving life behind serving milk. When did you miss your service, used to give milk in the temple every day.

Yesterday I came to your house and drank milk. Gusaini will not say anything everyday by giving milk. What happens if you add water? He quickly digests. Now get up and have your meal. ' At the same time, he kept on sleeping. Look at Lala. They saw that they did not. It did not take long for him to understand that Madan Mohan had come to drink milk as Lala. He got up quickly and happily made two pieces. Sitting with joy, offering jaggery to Madan Mohan and eating it. She was being eaten and was shedding joy. Dawn broke in a while.

It is said that Lala had left his Pitambara, taken a sari. At the time of Mangala Aarti in the morning, Goswami ji saw him wearing a sari when he was immersed in wonder and worry. They understood that Madan Mohan had done some Leela, but could not understand the secret of Leela. A little time later, Gujai came with the Pitambar of Madan Mohan and said --- 'Gusai Maharaj, this is Madan Mohan's Pitamber. Yesterday, he made a mistake. Pitamber left my house, took my saree.
Now Goswami ji understood the whole secret. He started to curse himself again and again - 'I did no good by putting my leg between the devotee and God. What should I consider their devotionless love behavior? To serve Madan Mohan daily, he used to give milk with Gujari love, pure or impure as he was, Madan Mohan would accept him with love. Who was I to refuse Gujari? I took offense to both. Due to me, the devotees of Gujari were shocked. Because of me Madan Mohan had to go to her house to convince her and wipe her tears. ' He fell at the feet of Gujari and apologized to him. Then there was no delay in correcting Madan Mohan's mistake. Removed the saree from his shrivigra and gave it to Gujari and took Pitambar from Gujari and covered it.

Did Madan Mohan really make a mistake by changing the saree from his Pitamber? Madan Mohan never forgets. They are very clever. Cleverly do the act of making a mistake. This time he also acted. In fact, the value of that sari was more than Pitamber for them. The happiness and the warmth they were getting from wearing their beloved devotee, Prana Pyaari Gujari's sari sari, where was it in Pitamber? The sari was not a sari, it was Gujari in the form of a sari, which he kept with own heart.

Thursday, November 14, 2019

Story of a Saint of Vrindavan

Story of a Saint of Vrindavan

Jai Jai Radhe Radhe🙏🙏
 In Sri Vrindavan there lived a saintly saint named Pujya Shri Sevadas Ji Maharaj. Shri Sevadas Ji Maharaj did not collect any item in his life. A loincloth, a kamandal, a garland and Shri Shaligram Ji used to keep it together. A small hut was made in which a beautiful coffer was kept. Very few saints used to do bhajan by sitting inside the hut, spending most of their time in bhajan under the tree. If a saint comes, he would give them easy access inside the hut. Once upon a time, a rogue person came there and had his eyes on the beautiful box kept inside the hut. He thought that the Mahatma must have received a treasure which is hidden here. What work of wealth does the Mahatma take? I will steal it as soon as I get a chance.

One day Babaji was doing bhajan behind the hut. Taking the opportunity, the thief entered the cottage and twisted the sandook. Another small box was placed inside that box. The thief also opened the box and saw that there was another small box inside it too. While doing so, he received several boxes and eventually received a small box. He opened the chest and was very sad to see. Only soil was kept in it. He was getting out of the hut, filled with great grief that at that time Shri Sevadas ji came there. Mr. Sevadas Ji said to the thief - Why are you so sad? The thief said - What soil does someone keep in such a beautiful box? You are very strange Mahatma.

Shri Sevadas Ji said - It is appropriate to keep the most valuable item in the box only. The thief said - what valuable item is this soil? Baba said - This is not ordinary soil, it is the holy Shri Vrindavan Raja. Many saints have attained Lord Krishna through the majesty of Raja here. Gods are also tempted to obtain this raja. The king here has a touch of the feet of Shri Krishna. Sri Krishna has kept this Raja in his Shrimukh. The thief did not understand much about Baba and started going out of the hut. Baba said - listen! You are going empty handed after suffering so much, you should get the fruits of hard work also. The thief said - Why do you laugh, do you even have to give?

Mr. Sevadas Ji said - I have nothing to give but this Braj Raj has the ability to provide everything. The thief said - what can soil give to anyone? If you have faith, then this kingdom can be mixed with God itself. It is your business to steal and if you go empty-handed from the Mahatma, then it is also not right. Take this Prasad while you go. Saying so, Mr. Sevadas Ji took a little Braj Raj and applied it on the forehead of the thief. As soon as Raja touched the forehead, he filled in a thief and started chanting the holy names of God - Shri Radha Krishna, Keshav, Govind Govind. His heart became clean and he fell at the feet of the Mahatma. The Mahatma made his life Krishnamay by giving him preaching of Harinam and saint service.

 Radhe Radhe🌹🌹

Raz means the soil that touches the feet of Shri Krishna.

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