Showing posts with label Shreekrishna. Show all posts
Showing posts with label Shreekrishna. Show all posts

Friday, July 3, 2020

Lord Krishna was rich in wonderful and supernatural personality



Lord Krishna was rich in wonderful and supernatural personality

Shri Krishna gave a new philosophy to mankind.  Taught the way of living.  His life-stories are full of miracles, but he is more closer to us  than other.  He is God but even before that, he is a successful, talented and divine human being.


The personality of Lord Shri Krishna is not only for Indian history, but also for world history, it is a supernatural and wonderful personality and will always be.  He is a unique hero of our culture.  A personality that cannot be compared to any avatar nor to any great man in the world. In every passage of his life, in every event there is a contradiction which is not generally understood.  This is the unique character of his life and this is also his unique life philosophy. The invaluable teaching he gave through his beautiful and seductive leelas and his holiness's teachings from inner and outer vision cannot come within the limits of the imaginative power of any speech or writing and the imagination of the mind, that is his singularity.  Gyani-dhyani(schloar-sage)  are defeated by searching Krishna, who do not meet in Brahm, nor in Puranas nor in the Vedas, he meet while pressing the feet of Radharani in any place of Brajbhumi- It is the peculiarity of the character of Shri Krishna that even after being unborn, he is born on earth. Even he is mritunjaya, but he accept death. Even is supreme power  but born in the prison of Kansa.
The personality and work of Shri Krishna is multi-faceted and multicolored, that is, intelligence, tact, warfare, charm, love, gravity, happiness, sorrow and how many characteristics and traits are included in himself. For a devotee, Lord Krishna is not only a god but also a guru who teaches the art of living life.  He attained the status of a great hero in Indian culture by the diverse characteristics of his personality.  On the one hand, he was a ideal scholar of politics and on the other, a great scholar of philosophy. He introduced the syncretic religion of knowledge-action-devotion while also leading in the religious world.  On the basis of his abilities, he was a man of yugas, who later became accepted as an ideal of young generation .  We remember him as a great revolutionary hero. He was a philosopher, thinker, messenger of Karma and Sankhya Yoga through the Gita, and the policy director of the Mahabharata war, but for the simple-minded Brajvasi, he was the rascha rachaiya, the Makhan chor, the naughty Kanhaiya who broke the gopis's pitcher . This is the expression in the Gita - O Arjuna! Those devotee worship me in which feeling in same way I also worship them. Shri Krishna's character is very divine.  Everyone is attract towards him.  Who attracts everyone, paves the way for devotion, removes the sins of devotees, he is Shri Krishna. He is an ideal character who while diagnosing Arjuna's mental anguish then he is a psychologist, when he killed Kansa then known as dharmaavatar. An ideal politician countering selfish politics, best musician in the form of Vishwa Mohini Bansi Bajaiah, Premavatar in front of Brijwasi . An ideal friend in front of Sudama.  In the form of  Sudarshan chakradhaari is a warrior and a pioneer of social revolution . Who do not overlap the sky of Dwapar with their divine powers, but remain in the background of mythological events like a relieved feeling.  Actually, Krishna has everything that is in human and not in human!  They are complete, bright, Brahman, knowledge.  Due to this immortal knowledge, many such rules and formulas have been propounded on the basis of their life themes and Gita, which are also applicable in Kali Yuga.  In this age full of deceit and deceit, how should we behave according to religion, what kind of behavior, we should see such benefits, not harming others, this way.  On the occasion of Janmashtami, we should adopt his teachings and biographies in our lives. Shri Krishna gave a new philosophy to mankind.  Taught the way of living.  Their life-stories are full of miracles, but he is more closer to us than than other.  He is God but even before that, he is a successful, talented and divine human being.  Despite being God, they seem the most human.
That is why Sri Krishna is considered a symbol of human emotions, desires and arts.  It seems that Shri Krishna came as the leader of life philosophy.  His entire journey from start to end is the inspiration of Purushartha.  He opened his eyes to the society when the power of autocracy  became poison for human beings.
Because no one could challenge the power, the newborn baby were killed.  Such is the story of the birth of Shri Krishna himself.  They were able to survive, so they were removed from the parents' eyes as soon as he was born.  In the society apprehensive by the fear of that time, child Krishna starting his life of sensation, struggle, reaction and protest.


The war of Mahabharata was the climax of the continuous battle which was started by Sri Krishna at birth.  Society of every era poses some questions before us.  Shri Krishna answered the same questions and became Taranhar.  Even today, almost the same questions stand before us.  In such a situation, it is important to focus on the exemplary side of Shri Krishna's dazzling chanting side so that the society can be removed from the cycle of this complexity.  His entire personality and curiosity has become an indelible article of religious history.  His sense of balance and harmony made him a favorite of illiterate milkman, people living in the lower strata of society, and disabled victims of neglect.
Sri Krishna birth anniversary is an example of social equality.  He was born in the city and spent his childhood playing in the village.  Thus his character connects the culture of the village and the city, connects the poor with the rich, Gwal baal to be the Gita preacher, killing the evil Kansa and returning his kingdom to Maharaj Ugrasena . Despite of he belong to rich family used to go the poor Gwal Bal and Gopis home and eating Makhan etc. are examples of being a successful national hero.  Like an ordinary human Krishna, any person can become a nationalist by touching every position of society and being loved by all. The heroic demons of kansa are slaughtered at the moment  by Krishna but  he gets lost in the game by Gwal baal. This is an example of the founding of divine love. Lord Krishna 's reasons for social harmony and patriotism are the inspiring criteria.
Shrikrishna is the only person in the vast sky of spirituality who does not appear serious nor seem indifferent even after going to the ultimate depths and heights of dharma, but is a person full of biographical power.  Sri Krishna's character has dance, song, love, dedication, humor, rasa, and the mindset to accept war as well, if needed.
The Great War is the symbol of the defense of religion and truth.  There is no other person who created history in the world with a flute in one hand and Sudarshan Chakra in the other hand.  There is no prohibition in the character of Shri Krishna, there is a sense of accepting every moment of life, every substance, every event with totality.  If they love, they are completely immersed in it, if they are friends, then they are also fully loyal, and when they accept war, then there is complete acceptance in that too.


On Janmashtami, the birth anniversary of Sri Krishna, we should strive for the rise of humanity by making inspiration simple from him and making life simple and easy.




Thursday, July 2, 2020

15 best stories of Krishna's childhood for children


15 best stories of Krishna's childhood for children

Storytelling is not only a way to further deepen the relationship between parents and children, but is also an easy and fun way to discuss ethics and explain values.  Read further to know the childhood stories of Lord Krishna, which will surely make children feel very good.


Stories of lord krishna for kids with learning

 Lord Krishna is one of the most popular Hindu Gods among children and adults.  His stories have stories full of fun, laughter and good ideals.  Here are 15 special stories of God for children's enjoyment:

1. Story of Krishna's parents

In ancient times, there was a king named 'Ugrasen', who had two children - a son named Kansa and a daughter named 'Devaki'.  Devaki was humble and calm, but Kansa was evil.  When he grew up, he put his father in prison, and took over the throne of the king himself, while his sister was married to King 'Vasudev'. One day, Kansa heard akashvaani - One day your sister's eighth son will grow up and kill you.  Due to this, the evil Kansa was shaken to the ground and wanted to kill his sister.  But Vasudeva urges to Kansa for Devaki to keep him alive and Kansa agrees to kill Devaki's eighth son. Kansa imprisoned his own sister and her husband, the eighth child of the couple was Lord Krishna who survived all attempts by Kansa to kill him, and eventually defeated his evil  maternaluncle.

Lession - 

If you are evil and have bad intentions, then you will surely get punishment for your sins.  Always be positive and think of doing good to others.

2. Birth of Lord Krishna

Devaki and Vasudev were imprisoned by their brother Kansa.  Every time Devaki gave birth to a child, Kansa himself came and killed the child with his own hands.  Devaki's seventh son was miscarried, but was mysteriously transferred to the womb of queen Rohini, who came to the world as Krishna's brother - Balarama. His eightth son was born inside the prison at midnight, it was Lord Krishna and that special day is celebrated as Janmashtami.

Lesson - 

If something good happens, it will be done.  Good always dominates evil.

3. How Vasudeva saved Krishna's life

Krishna was born as Vishnu and his parents prayed that he be transformed into an ordinary child, so that they could hide him from Kansa.  Prabhu advised his father to take him to Vrindavan and changed with a newborn girl.  Then, magically the prison guard fell asleep and all the locks and chains opened automatically.  Vasudev left for Vrindavan with little Krishna.  When he reached the banks of the river Yamuna, he saw that the river was flooded. Keeping the little Krishna on his head, as Vasudeva tried


to cross the river and the water touched Krishna's toe. The water of the river mysteriously receded, and Vasudeva could complete his journey.  He then reached Yashoda's house, changed the children and returned back to the prison with the girl.  Devaki and Vasudev hoped that Kansa would leave the girl as the prophecy predicted that a boy would kill Kansa, but Kansa did not care.  He snatches the child from their hands and throws him on a stone.  But the girl turned into goddess Durga and they told Kansa that Krishna was alive and would punish him for his evil deeds.

Lesson - 

Sometimes the powers are beyond one's own control.  If you only have bad intentions, you will never succeed.

4. Krishna and Putna

 Krishna's maternal uncle Kansa was desperate to kill him, so he entrusted this task to a demon named 'Putna'.  The demon assumed the form of a beautiful woman and reached the room where Krishna was.  She had poison on her breasts and requested to be fed to Krishna. Krishna's mother was not aware of her true intentions and allowed to Putna breast feeding Krishna .  But Krishna closed his eyes and sucked the life of the demon from which she died.  The poison did nothing to Krishna but due to the good deeds of feeding Krishna, the soul of the Putna was liberated.

Lesson -

 Never should anyone be hurt intentionally, because you may have to suffer for it.

5.  Lord Krishna used to like butter

Lord Krishna loved to eat butter, everyone in the city of Vrindavan was aware of his mischief and attempts to steal butter, hence he was called "Makhan Chor".  Krishna's mother Yashoda used to tie the butter at a height to hide the butter from Krishna.
Once, when Yashoda was not around, Krishna called his friends.  They climbed on top of each other and somehow managed to reach the pot of butter.  Everyone together took down a pot full of butter and ate the butter together with great fun.  But unfortunately, he does not realize that Yashoda has returned.  All of Krishna's friends ran back to their homes, but Krishna was reprimanded for being mischievous.

Lesson - 

Always obey your elders and never steal.

 6. Lord Krishna and Yashoda

Lord Krishna was mischievous and his mother Yashoda was tired of his mischief.  One day, she decided to bind Krishna to stop his antics.  Yashoda brought a rope to tie him, but realized that the rope was too short.  She then brought a big rope, but she also fell short.  Then brought the third rope, but she also fell short.  She then realizes that his son is something miraculous.  But after that, Lord Krishna let his mother bind him so that she could be happy.

Lesson -

 believe in miracles, it can happen.  Always do things that make your parents happy.

7. Krishna Eats Soil

One day, Krishna and his elder brother Balarama were collecting fruits and berries in the garden.  Since Krishna was still a small child, he could not reach the trees, so he picked up soil from the ground and filled it in his mouth.  The other children saw this and complained to their mother, Yashoda ran to him and asked Krishna if he had eaten the soil.  He shook his head, pointing to no , Yashoda asked Krishna to open his mouth but he was so scared that he refused to open his mouth.  But when his mother looked at him angrily, he opened his mouth.
When Yashoda looked inside the mouth, instead of clay, she saw the whole universe inside Krishna's mouth.  Stars, skies, mountains, oceans everything.  She was surprised and Krishna kept smiling.  Then Yashoda realized that he is not an ordinary child but God himself.

Lesson -

Always obey your mother and never lie.

8. Krishna and Kalia Nag

One day while Krishna and his friends were playing on the banks of the river Yamuna, their ball fell into the river where one hundred and ten-headed serpent Kaliya use to ruled and lived with his family.


Krishna dived to retrieve the ball, but Kalia started poisoning the water with his poison.  Krishna confronts him and tells him not to poison the water, but Kalia refuses.  Then Krishna fought with him and defeated the great serpent and started dancing on his head.  He orders the serpent to leave the river and never return.

Lesson -

 Peace is a better solution than war.

9. Lord Krishna and Arishtasura

 One day, a huge bull arrived in Vrindavan and started attacking people.  Nobody knew where he came from and everyone started running around to save own life.  They then came to seek help from Krishna. When Krishna came face to face with the bull, he understood that it is indeed a demon.  But Krishna being powerful, managed to deal with the bull and pierce its horns.  When the fight was over, the demon left the bull's body and bowed to the lord.  He reported that he was a disciple of devguru Brihaspati and was cursed to become a demon bull because he did not respect his guru.

Lesson -

 Never disobey your elders and teachers.

10. Krishna and Keshi

When Krishna defeated the demon bull Arishtasura, Narada muni went to Kansa and told him that Krishna was the eighth son born to Vasudeva and Devaki and it was divinely specified that he would kill Kansa.  This angered Kansa and he called the long haired horse 'Keshi' to kill Krishna.
The horse demon began to frighten the people of Vrindavan hoping to kill Krishna.  But Krishna not afraid of him, he challenged Keshi for a fight and broke all the teeth of Keshi with his elbow.  Krishna then strangled the demon horse and stabbed him to death, and after that Krishna was given a new name - Keshav - who killed Keshi.

Lesson -

 Do not be afraid and stay strong.

11. Lord Krishna and Lord Brahma

 Lord Brahma once decided to play a trick on Krishna.  He hid all of Krishna's friends in Brahmlok.  When Krishna did not find any, he took the incarnation of all his friends and returned to Vrindavan.  Frightened and upset, when Lord Brahma came to Vrindavan, seeing Krishna as everyone, he realized that he should not have been taken to test Krishna.

Lesson -

 You should always help your friends.

12. Lord Krishna and Govardhan Mountains

Lord Indra is the god of rain and that is why all the people worshiped him for rain at times.  But one year, Lord Krishna suggested that villagers should worship Govardhan mountain .  Lord Indra became very angry with this, so he raised a storm on Vrindavan. But Krishna protected his people by lifting Govardhan mountain on one finger.  This made Lord Indra realize his mistake and apologized to Krishna for the storm.

Lesson - 

Never take hard decisions in anger, they can never be fruitful.

13. Krishna and Kamadhenu

One day, a cow named Kamadhenu reached Lord Krishna.  Kamadhenu told Krishna that she had come from a place called Devaloka, which is the kingdom of heaven.  She said that she wants to coronate


Krishna. The cow bathed God with the holy waters of heaven and thanked him for protecting all the creatures.  After that, Lord Indra himself appeared with Airavat and announced that Krishna would be known as Govinda, which means Indra of the whole world.

Lesson- 

should be respected by all - both humans and animals.

14. Krishna and Aghasura

One day while Krishna was playing with his friends, he reached a mountain cave.  They did not know that this cave was home to the demon Aghasura, the brother of the demonic Putna.  Aghasura took the form of a giant snake to kill Krishna and his friends.  Krishna and his friends did not know that Aghasura had opened his mouth equal to the entrance of the cave so that they could all go inside and eat them.
Krishna realized that something was wrong and decided to enter the cave himself.  Thinking that Krishna would end, all the demons became happy and the gods were upset.  But the Gandharvas requested  Krishna, who understood everything then.  On request, Krishna increased his size until he killed the demon snake.  He was a just man and liberated the demon's soul.

Lesson - 

Always listen to someone who gives you good advice.

15. Death of Kansa by Krishna.

When Krishna defeated all the demons and monster sent by Kansa, Kansa became worried.  He sent his servant Akrur to bring Krishna and his brother Balarama back to Mathura.  He conspired with two of his most powerful wrestlers to challenge the boys in wrestling.  Krishna and Balaram accepted the challenge and defeated their opponents easily and killed them.
Seeing all this, Kansa lost his temper and ordered his soldiers to expel them from the kingdom and also kill Vasudev and Ugrasena.  Hearing this, Krishna attacked on Kansa and toppled Kansa's crown and dragged Kansa to the wrestling arena.


Kansa, desperate to prove that he was a better fighter, accepted the challenge of fighting Krishna.  Krishna punched him with a loud force and Kansa died.  Seeing this, Kansa's eight brothers attacked him, but Balaram alone killed them all with his gada .  Krishna then met his birth-giving parents, Devaki and Vasudeva.

Lesson - 

Truth and good always win.  Many such stories are repositories of knowledge to teach valuable things to children.  Start your journey into the world of stories with your little ones and help them find their way to build a good life and strong relationships.



Friday, June 26, 2020

Why Lord Vishnu killed his own son ??




Why Lord Vishnu killed his own son ??

Hello friends

               This story is mentioned in the Vishnupurana.  Lord Vishnu killed his own son, but due to what such circumstances, he had to do this. To know this, this story is presented ........

According to the story, Shri Hari Vishnu took avatar of Shri Krishna on earth and killed Kansha and after then started living in Dwarikapuri.  So one day Indra came to Sri Krishna riding on his Airavat elephant.  And bowed to Lord Krishna and said, "O Madhusudan, even though you are in human form, you are the lord of all the gods, you have put an end to all our trouble.  All asuras who used to trouble the sages, they are killed by you.


But O Sri Krishna, the son of Prithvi  Narakasura who is the king of pragjyotispur.  He has forcibly kept the daughters of gods, munis, demons, kings, etc. in his jail.  This monster has also snached Varuna's raining Kshatra and Mandanchal's peak called Maniparvat. O Krishna he has also taken two  divine earring of my mother Aditi and now wants to take this Airavat elephant also. Therefore, O Krishna, I have told you all my problems, now you should do as you feel appropriate.
On hearing such words of Indra, Devakinandan smiled and got up from his seat, holding Indra's hand, and as soon as he remembered Garuda, himself after sitting Satyabhama on Garuda and left for Pragjyotishpur. And here Indra too went to heaven riding on his Airavat elephant.  Arriving here in Pragjyotishpur, Sri Krishna sees that up to a hundred yojan of earth around Pragjyotishpur, the knife-like edge made by the Mur monster is surrounded by very sharp nets.
Then Lord Krishna cut those nets from his Sudarshan Chakra.  Seeing this, the Mur demon ran to fight with Shri Krishna, then Krishna killed Mur also with Sudarshan Chakra.  Seeing Mur dead, even Mur's sons started fighting with Shri Krishna. But Shri Krishna also killed them with the Sudarshan Chakra.  In this way, lord Krishna killed the hundred sons of Mur and the demon named Panchajan and quickly entered Pragjyotishpur.
Where Shri Krishna encountered the terrible army of Narakasura.  On one side, the entire army of Narakasura and on the other side Shri Krishna is alone but Narayana is Narayan, he destroyed the entire army of Narakasura in an instant. Seeing this, the stunned Narakasura reached battle with Lord Krishna and left his best weapon on the Narayana.  But Narayan failed all his weapons. And in the end, Shri Hari, who destroyer of the demons, finally hit the Narakasura with Sudarshan Chakra. Sudarshan Chakra cuts the earth's son Narakasura into pieces. On the death of Narakasura, the Earth appeared with the earrings of Aditi and started saying to Shri Jagannath that "O Nath, you have saved me by taking his Varaha avatar, at the same time I had touched by you , this son of mine was born to me, thus you gave me this son."  And you destroyed him. Take this earrings and now protect his children. Please be happy and forgive all the crimes of your son Narakasura even if you have self killed him to make your son sinless.  Pleased on me, you have incarnated in this world with your part to take my load off.
Later Lord Vishnu said to the earth "May your wish be fulfilled" and then took all kinds of gems from the palace of Narakasura.  And went to the girl's jail of Narakasura , saw 16100 girls, and saw 6000 elephants with four teeth and 210000 horses .


Those girls and elephants-horses were immediately transported to Dwarikapuri by servants of Narakasura, after which Krishna saw Varuna's Kshatra and Maniparvat of Mandaranchal, picked them up and placed them on Birds's king Garuda .  And along with Satyabhama, he climbed on Garuda and left for heaven to give Aditi's earrings . And after returning from heaven, he married 16100 girls.  First he had 8 wives, after this, he had 16108 wives.




Thursday, June 25, 2020

Why did Vishnu ji uproot his two hairs?


Why did Vishnu ji uproot his two hairs?

Hello friends,

The story that I have brought today is described in the first chapter of the 5th part of Vishnupurana, according to the story .......

Once the goddess earth, suffering from extreme sin on her surface ,took the form of a cow and went to the deities on Mount Sumeru, and bowed to the lord Bramha Ji and said, "O lord, just as the Sun is the supreme master of the gold and the group of rays, similarly the guru of all the worlds, who is also my guru, O deities you all are also the part of him.  Aditya, Rudra, Vasu, Agni, demon, monster , phantom , Gandharva, snake, Apsara, planet, constellation, the whole world is Vishnumay, O Divyamirtidhari Devgan, At this time on my surface  many unmanageable armies of haughty and powerful demons .


Let me tell you that now I am unable to bear myself after suffering from excessive sin, so therefore , O great deities, take some measures to take off my load, slowly - slowly I will be very distraught and go to the abyss (Patalalok). Hearing this, Brahmaji also got upset and thinking about remedies to reduce the weight of the earth, but after thinking too much, there was no solution, he said to the earth, "O earth, you are not distraught at all, solution will definitely happen with the help of Shri Vishnu, so with me you also praise Narayana, then all the gods including Brahma ji started praising Narayan. Hearing all the types of praise, Lord Narayana, revealing his form and said to Brahma ji, "O Brahma Ji, say everything you wish with the gods and understand them as complete. Then Brahma Ji said that "O Lord, this earth has become unbalanced due to the emergence of great Asuras on her surface, it has come in your refuge to destroy  the weight of the world . Therefore, O Lord and all the gods present here and request you to take away the sufferings of this earth and also tell what is the command for us, because by following your command, we will be free from all the defects. On the saying of Brahma ji, Lord Narayana removed two hairs of his white and black color and said to the gods that "My two hairs will take the avatar on the earth and liberate the earth from the burden of sins, therefore, all the gods will incarnate from their own parts and fight against all the demons.  Then, of course, from my anger, the entire monster on the earth floor will become destroyed, from the 8th womb of Vasudeva's wife , my black hair it will incarnate which will be known as Shyam (Krishna) and kill Kansh who the avatar of Kalnemi, saying this Shri Hari Vishnu became invisible. And all the gods returned to Mount Sumeru, the Earth also got settled and went to its place,


while black hair took the form of Lord Krishna and caused the destruction of all the demons like Kansha, and you all will remember all the warriors of Mahabharata, there were incarnations of the deity, and all of them also fought and destroyed the demons, and while the white hair incarnated on the earth as Radha.



Sunday, June 7, 2020

God, avatar and divine stories -5



God, avatar and divine stories -5

Welcome friends…  Today I am present with the service of all of you by taking remaining part in the The Avatar series , the fifth part of the series. Thank you for the love and affection you got from people.  If today's articles is also liked by you, my happiness lies in this. Thank you from the heart and thank you for expressing your happiness through mail to me. All of you are requested again to share the article on social media.  So that keeps me excited and writing power.  At the end of the article, all of you will get a link to the fourth part. ................Thank you

Vyasa's son Shuk Dev Paramhans is going to recite the Bhagavata, the king Parikshit is the listener and the one who is Bhagwata in relation to it is Shri Krishna. Shukdev Ji is said to Lord Vishnu's main devotee and Parikshit to be safe by Vishnu.
Shukdev ji stayed in his mother's womb for 12 years, when his father Vyas ji assured him that maya would not even touch you, then he came out of the womb and left home as soon as he came.


According to Devi Bhagwat, his father told him to accept the married life, then he refused. Then he said "Father tell me, what happiness is there in this world which is not filled with sorrow? .. By marrying, I will be in control of a woman. "Vyas ji sent him to King Janak, King Janak explained to him:" How can you live in the forest? The disqueitness of food will be with you and the deer etc. will also be live with you. You will be worried about your deer skin like I worried about  my kingdom. Then both of us have the same concern. " When Raja Janak persuaded him, he entered the Grihastha Ashram. After that Shukdev Ji Maharaj left his father and went to Kailash where he was entered in the Samadhi. On getting siddhis, his posture rose above the peak and started shining like a great bright sun in the sky. His father Vyas ji felt very sad. Then Shankar ji came and explained to him that Shukdev ji had great achivement and told Vyas ji not to grieve. Shankar ji showed him the shadow of his son to calm Vyas ji. And Vyas ji came to his ashram. These same Shuk Dev ji has admitted that despite being formless worshipers, he was attracted to the legend of Lord Krishna and studied Bhagwat. How is Krishna the one whom Shukdev Ji was attracted towards? It is described place to place in the Bhagavata, especially in the dasham skandha. Bhagwat is the story of Jeeva and Brahm. This is the story of us and our God.
Between us both - God and the living being - there is another power that puts the curtain of ignorance called Maya. Prima facie it seems that Maya is a villain. Actually it is not. Maya is the power of Krishna, therefore it is good, it cannot be bad.


If it does not hurt by giving sorrow to us again and again,  how we will  go towards God . There is also the story of this Maya in Bhagwat. The incarnation of God is because we leave Maya and turn to God. In this way, we are disconnect to God and are in front of Maya.  One day when we get tired and turn to God, God will embrace us, he will not push.
Five chapters related to Raas are said to be five elements of Shri Madbhagwat.  It is the test of the listener and the speaker in understanding and explaining them, such as the friend and wife in the time of calamity and the doctor in the disease of Tridosha. Only God knows own true concept and meaning. The power that a bird has, it can fly as high and as long stay in the sky, similarly according to the power of own intellect, saintly people, learned people have interpreted the leelas of God, described according to their own understanding…........God's leelas are endless.  It is not ability for anyone to fully understand it.
Come enjoy Krishna story!  Krishna says, explaining Arjuna in the Gita, that both his birth and karma are divine.  Who is known to it then he is attain to Krishna. There is a divinity in his birth that Krishna does not take birth due to the bondage of nature from the mother's womb, but subjugate nature and appear. His body is not as natural as our body.  It is divine, chinmaya and eccentric. There is no difference between body and soul, both our body and soul are separate. When God goes to his abode after finishing the leela, he does not leave this body on the earth, he goes along with the body. This was done by Meera Tukarama etc. also. Dhruva also gone to Bhagwat dham from the divine body. Shri Krishna appears
willingly. His karma have divinity that by listening, reciting and remembering , the inner conscience of man is to be purified and ignorance is removed.  The second divinity in their deeds is that God is not bound to do karma. God is not required to do any karma nor is there any need to get anything. God performs karma for the welfare of the creatures which is called Leela. Thus keeping the mystery of the birth and deeds of Shri Krishna, enjoy the leelas of Shri Krishna.
First of all, Krishna entered the mind of Vasudev ji. Due to this, his face became glow, no one could able to see his face. He became the abode of Krishna. With this, Shri Bhagwan entered into the mind of Devaki Ji.  Devaki's body became the abode of God. She became beautiful, like the east direction becomes beautiful after getting the rising moon. Due to the confinement of Kansa, no one could see this beauty that arose from holding God. They began to illuminate the entire atmosphere, which made Kansa realize that my slayer has come into Devaki's womb. By giving darshan, God told both the spouses about their past lives, that they were Prishni and Sutpa, and that God had become their son and that the name of God was Prishnigarbha. After this, it was Aditi and Kashyapa and God was born as Vamana in his son form.  Give darshan both of them in chaturbhuj form (quadrilateral form) and said, they are showing this form of theirs so that they remember the earlier incarnations of God because human body cannot identify the incarnation of God.  God commanded them to have genuine affection for God so that they would receive the ultimate position. Then the quadrilateral form disappeared from the eyes and God appeared as an ordinary child. Nature became cheerful with the


appearance of God. Just like the coming of the sun naturally causes heat, the moon brings coolness, the rain brings wetness, similarly the manifestation of the ocean of joy overwhelmed everyone and joy. Vasudev Ji brought the baby to Gokul. Asuras were slaughtered by Shri Krishna, amazing leelas of love were shown and knowledge of Gita was given to Arjuna and devotion and knowledge were given to Uddhav.

The rest will continue in the next article.....

Part:- 04 Link....

https://www.shivgyaancharcha.com/2020/06/god-avatar-and-divine-stories-4.html

Thursday, June 4, 2020

God, avatar and divine stories -4


God, avatar and divine stories -4

Hello friends, I am presenting infront of you a new article of Avatar series.I hope you will like this article as before. The link of Part-3 will be given to you at the end of the article. And if you want to read all the parts then go to see  label (The Avatar series).If you like my article, do share it on social media.  A link to the previous article will also be found at the end of the article.  Till then you earn knowledge from this article and wait for the next article.  Thank you

Avatar means to come down, to incarnate, to express what was not seen, to be a manifestation.
There are many reasons given by God to take incarnation, it is also a reason to take off the problem of the earth. When there is loss of dharma and increase of wrongdoing, then God


incarnates, for the protection of devotees and the destruction of sinners.  And for the establishment of dharma. Kunti says that God incarnates only to perform the audible and memorable leela for those who are suffering from ignorance of desire and bondage of karma in the world, the devotees kept listening &remembering to the character of the Lord again and again and kept rejoicing and crossed the Bhavsagar.  This is also the reason for the incarnation of God. Krishna himself also explains to Uddhava that some gopis who could not attend his rasa vihara because they were stopped by the kinsmen, they attained to Shri Krishna only by remembering Shri Krishna's leelas.
At the time of incarnation, the body of God is not made of five elements like our body, neither mayic nor body .it is unnatural and consisting of pure intelligence . God does not born from the mother's womb due to karma-bandhan but appears.  This is called manifestation.  Realization is as if born.  After Leela, God goes to his abode along with the body.  This is called emergence. Like our bodies, his bodies do not destroy and originate.  There is no difference between body and soul in the body of God.  Just as there is a conceited soul of an ordinary body, there is no conceit of the body of God. In the incarnation period of God, the body is divine and all the functions of this body are done by God or it can be said that all work is done by the power of God.  Now the question is also sometimes raised that how can one who is everywhere be one point, how to live in one body?
It can be understood that fire is present in

formless form in every place where there is wood. When a fire is offered at one particular place, it cannot be interpreted to mean that fire is only one place and there is no fire in the wood of the other place.  God is omnipresent, everywhere.  However, avatars can be exclusively in the body, it is not surprising. Just like the soul who holds the body remains in the whole body. Giant creatures such as camel or elephants have soul all over their body.  But it remains exclusively in the heart. In this way, the omnipotent God is specially taking a body for incarnation. It does not mean that the rest of the places have become empty of God, they have lost their place.  God incarnates in every species .Body of an Avatar is unique. His eyes can do the work of ears, nose, skin and tongue; and in the same way any other sense organ works like all the other sense organs. Lord  does not reveal His real Self to all---- only a devoted  few can see His actual form during Avatar period.The Sanskrit word Avatar means coming down. Descension of the Almighty from His divine abode on our earth that is material world mayic is Avatar. His abode is Omnipresent like Himself. Therefore God does not have to go anywhere in the sense of moving from one place to another as we do. He just appears avirbhav, is not born like you and I. We come into this earth through a mother's womb in bondage to our karma . The Supreme One, however, is not in shackles or bonds of nature prakriti . Rather prakriti is in his control.Such a body is free from disease, want, hunger and other evils that plague human body. His body appears to go through the stages of birth, infancy, childhood and teen age  (Ram and Krishna never go beyond adolescence).


 God's body is not Body plus Soul. In such a body there are no gross,  subtle or causal bodies .
From the above cited scriptures it is clear that when righteousness is on the decline and unrighteousness is on the rise, then to protect the virtuous, punish the evil ones and to establish dharma ie.good order  Lord comes into manifestation in every age yug.
The people who have a devotional set of mind are of the view that Lord is a Being  full of grace. His coming is a blessing for those who are His devotees. They can see Him, feel Him, hear His voice, can touch Him and can even participate in His divine activities -leela. The Lord gives an object of remembrance so the devotees can liberate themselves. Hence it is also said that avatar is to liberate devotees. Since He is infinite His purpose cannot be finite. Omnipotent can come into this world for any reason He thinks fit-- the reasons of  His coming  cannot be put down into words. It should be remembered that when He is on earth in a particular form, all are not able to know him, or recognise him as God. Only the fortunate few who treat him as and think of him as God are able to “see’’. From others He hides behind the veil of His is Maya. To them He looks like an ordinary human being and not omnipotent. In Kans’s akhara where bow competition ,dhanush yagya was being performed people saw krishna in different forms according to their own feelings; to some He appeared as a young boy, to some others as a strong man and still  to others as their very death . When God Himself appears, such appearance is vimbavatar . This is of two types--the major one is shakshaat avatar , the minor one


is aveshavatar. Aveshavatar is also of two kinds. First one is  Shakti Avesh , second is roopavesh . In the first one it  is only power -Shakti which is manifested in a person, while in the second one the divine body enters a living entity, the one in whose body God goes in becomes divine. When Lord comes on this earth in a body the maximum potencies, Kala  are 16. This should not lead one to believe that the almighty has only 16 powers. No! He has infinite. On earth maximum potencies needed are 16. These have been named kala by the learned. When these kalas are in manifestations, it is called Kalavatar . When the power is 1 upon 16th part  of the kala then we have Ansha avatar. One manifesting even lesser than this is Vibhuti avatar . Not for a minute, get the erroneous idea that one avatar has less powers and the other more. This is just not  the divine  law. The divine cannot be broken into fractions. Where ever He is He is whole and in all His fullness. From this we can safely conclude that each avatar has infinite power, only those potencies which are necessary for the purpose of the avatar are revealed, the others remain dormant. That is 16 Kala of Krishna avatar , Ramavatar of 12 Kala, Mohini Avatar and Parashuramavatar are all equal and God.  In Purnavatara, God incarnates in the chaturvyuh.
Vasudeva, Balarama, Pradyumna and Anirudh - they are the vyuh of Krishnavatara and Rama, Lakshmana, Bharata and Shatrughna are the vyuh of Ramaavtar. Gunaavatar are depands on guna ie ..Vishnu Satgun, Brahma Rajoguna and Rudra Tamogun. This is a permanent avatar.  Yugavatar in every era, like Rama in every Treta, Krishna in


every Dwapara;  Kalpavatars come in every kalpa.
Vishnu is the permanent avatar of the positive force satgun, the negative force or tamogun is manifested as Shiv the destroyer, while Brahma  the creator represents rajogun.
Archavatar depends on the faith and belief of the worshipper. God takes the form of the idol or the photo that the devotee worships. It is a sacred and secret relation between the Lord and his devotee bhakt . According to Brahmand Puran  Archa Avata is of four types--1)Self manifested eg Shriranga, Prayag,2) Divine  that is  established or made by Brahma or Devas eg Madhav in Kashi, Ramaa Madhav in  Hastishell, 3) Made by some god realised soul eg Lord Vishnu’s Idol  by King Shivi in Nandi Puri,4) Icons established by man and temples built by man eg uncountable  The power of these idols extends  for three  yojan, one yojan, two kos and one kos respectively.This Avtar is always available, and at all times.  Whether  it is a time when God is in manifestation(avtar),  or a time when God is not in manifestation. During avtar-time,it is rather difficult to have faith--who can believe that a man crying hysterically for his wife and askinq trees and creepers whether they have seen her is Omnipotent.This happened in Ramavtar.However,faith can be easily be established in an idol. Arachavtar can be of stone,mud,wood,paper or anything,even imaginary.  As far as showering grace is concerned ,this Archa Avtar has given grace to maximum number of souls.It began in treta yug when people started disrespecting one  another,the learned hit upon the idea of Omnipotent in idol .


Then the antaryami lives within each one of us, He is the Indwelling Lord. He can give darshan that is show himself to  devotees in the form of “ishtamoorthy’’. And we all  live in the same body with Him. Both of us  are like two birds on a tree. However, He is different from us . He is only an observer while we  are doing our acts  that is karma with attachment. This truth is repeated in our scriptures- After finishing the work, the avatar returns to abode with his body.  Their form looks according to the sentiment of the people.  Not everyone is the same --- in Sita-Swayamvar, the same Ram-Lashman appeared to different people in different forms. It is again mentioned at the cost of repetition that all the Avatars have equal powers, only the power necessary for the particular  purpose  is used; other powers which are infinite are kept in quiescence or abeyance eg. Narsingh Avatar Parshuram Avatar Mohini Avatar, all had equal powers .Only a portion of divine Majesty and Glory is manifested in accordance with the demand of the circumstances. Of twenty four Avatars mentioned in Bhagvat full Glory is shown forth by only two. Ram And Krishn bring to surface  all Glory, all Majesty and all the Power. For instance in Narsingh avatar, the only task was to bring an end to Hiranyakashyapa. Dispensing wisdom was not done by this particular avatar. Kapil Bhagwan imparted knowledge only, He did not kill demons. Likewise Mohini avatar brought  out only feminine beauty in order to distract the asurs, the war- like powers of Chamunda remained concealed. The following incarnations of God are mentioned in the Bhagavata; their renewable source is Narayan. Sanak, Sanandan, Sanatan and Sanatkumar Varah,Narada, Hansha, Haygreeva


,Nar -Narayan,Kapil,Dattatreya,Yagyarupa, Rishabhdev, Raja Prithu,Matasya, Kurma, Dhanvantari, Mohini, Narasimha,Vamana, Parashurama,Vyasa, Rama,Balrama, Krishna,Buddha and Kalki. In this way, the incarnations of God are numerous.
While explaining the mystery to Narada Ji, Brahma ji says: "When it is time for creation of the world, then there is austerities, nine Prajapati, Marichi etc. sages and in my [Brahma] form; When it is time to protect the world, then in the form of dharma, Vishnu, Manu, gods and kings
and when it is time for the holocaust of the world, then the divine elements of Almighty God appear in the anger form of snakes and demons, etc., with adharma, Rudra and anger.
Brahma was born to four boys.  They were the first son of Brahma.  their names were Sanak, Sanandan, Sanatan and Sanatkumar. They are also the forefather of Shankarji.  The scholars consider them to be the Shakti avesh incarnation of God, they preached self knowledge.
Once they went to meet God in Vaikunth, Lord's gatekeeper Jai & Vijay stopped them at the door. Angered, they cursed them to fall from Vaikuntha; Jai and Vijay became demons thrice and they were slaughtered by the hands of God three times.
Hiranyaksha was got killed by the Varaha avatar , Hiranyakashipu by Narsimha , Ravana and Kumbhkarna by lord Rama, Shishupala and Dantavaktra by lord Krishna.
They once asked Brahma ji: "Father!  The mind penetrates into the subjects, that is, it penetrates in the qualities, the qualities also fit into the mind's one instinct, how to separate these two to achieve liberation? "  Lord Brahma could not answer, remembered God, appeared in the form of a Hansa (swan), and preached self knowledge to the Sankadikas.


He called world was called luxury of mind.  Body and soul told separately.  Said to be in the bliss of the soul. Just as the awakened person does not believe in the dream body ,thing etc., in the same way, a person who is engaged in yoga neither consider the woman, son, wealth etc. and nor his body to be his own, when he absorbed the self object. He starts to consider himself as different from the body.  God described himself shelter as Yoga, Sankhya, Satya, Tej, Sri, Kirti etc. and said that all the qualities are inbuilt in him but they are devoid of all the qualities. To cross the ocean of the world, scripture recommend to make the feet of God as a boat.  All these places come and go without interruption.

The rest will continue in the next article.....

Part:- 03 Link....

https://www.shivgyaancharcha.com/2020/06/god-avatar-and-divine-stories-3.html



Wednesday, June 3, 2020

God, avatar and divine stories -3


God, avatar and divine stories -3

Friends, the third part of the series of avatar is presented, I hope you will like this article as before. The link of Part-2 will be given to you at the end of the article. And if you want to read all the parts then go to see  label (The Avatar series).If you like my article, do share it on social media.  A link to the previous article will also be found at the end of the article.  Till then you earn knowledge from this article and wait for the next article.  Thank you

The grace which Nandramani Yashoda Maiya received from the Supreme God Vishnu, neither Brahma ji nor Shankar ji nor his wife Lakshmi ji ever received it. Today the description of Baal Leelas of that Paratpara, Parabrahma Parmeshwar, as Lord Krishna, without Yashoda maiya, is impossible. Whoever did the feel of this story can understand its immortality.


At one time, Drona, the great among the Ashtas vashus ,prayed to Brahma ji, “O God!  When I will take birth on earth, then my devotion be fix on Lord Shri Hari Shri Krishna's feet ”. Who knows the leela of the creator, when Vasu Drona was praying to Lord Brahma ji, at the same time his wife Dhara Devi was also standing there with him. Dhara Devi did not say anything with her mouth, but her every breath was asking for the same from God, which was asking her husband, Lord Brahma, who was standing there at that time, that is, she was also asking Lord Krishna as her son there.  The creator Brahma said, "thaastu- it will be," and became disappear . In intervals of time, Dhara devi, who was born with due to the glory of this boon, took birth in India as a daughter of a 'Sumukh Gope' of Vrajmandal on earth and the daughter of his wife Patla. This was the time when the incarnation of Shri Krishna was going to happen on earth.
Sumukh and Patla named their beautiful girl Yashoda.  On getting older, Yashoda was married to Vrajraj Nand.  Vrajraj Nand was a Vasu named Drona in his previous birth, whose chirasangini Dhara married him as Yashoda.
In fact, there is a Yashoda in the eternal leela of God.  She is the eternal mother of Lord Krishna.
As the son of Yashoda, Purushottam himself incarnated Lord Shri Krishna.  When God was incarnated, Yashoda ji's age had fallen. Earlier, Yashoda with her husband Nand ji  how much they tried to have children but did not have got children. So, when the son was born, then what was his joy to say? Yashoda got a son, in this joy, the whole of Vrajpur was immersed. Kansa inspired Putna came to kill Yashoda Nandan.


She gave his poisoned breast to Yashoda Nandan's mouth.  But Yashoda Nandan drank her life along with her poisonous milk.  While leaving the body, Pootana ran towards Madhupuri with Shri Krishna.  Ahh !  At that moment Yashoda's life also ran as if followed by Pootna.  Yashoda's life returned only when life was communicated to him, when the son was brought by the Gosundaris to lap her chest.
Yashoda Nandan was progressively increasing and in the same sequence, the joy of Maiya was also increasing. Yashoda Maiya could not bear happiness to see her son.  Sometimes after putting the son to sleep on the cradle, she would bliss in such a way that he does not have the sense of the surrounding world. In this way, Shri Krishna Chandra, having received mother's love, had passed today for eighty one days, but mother felt as if I had seen her son's siren face sometime back. Today she was put to sleep after raising her son under a huge bullock cart.  At the same time, a big heavy monster named Kansa inspired Utkach came and entered the bullock cart. He wanted to kill him by dropping the bullock cart on Yashoda Nandan.  But before this, Yashoda Nandan overturned the bullock cart with his little tender feet and put an end to that Utkatch life.
Here, when mother heard the dreadful word of bullock cart fall,  then she had been thinking that my son was no more.  she had weeped and cried, and then fell down . With great difficulty, the gopis succeeded in breaking her unconsciousness . Opening his eyes, she looked at his son, seeing that she started crying to herself.


She started say with crying while execrate ownself "Oh Oh ! My child is more delicate than flower, only three months old, and the bullock cart collapsed near to him the ground and broke. Even after hearing this, my life did not come out, I am still alive with the same life, so it is true that I am more harsh than vajra.  I am mother only to be called, my motherhood, my mothering is damned.
Yashoda maa would sometimes pray 'O Vidhata! When will my day come, when I will see my son walking, when I will get satisfaction of ears on hearing of his first word, '- sometimes she asked to Krishna.  While fulfilling the desire of his mother, Shri Krishna started speaking and then standing and walking. In this, one year was completed,  mother Yashoda celebrated her son's first anniversary.  On the other hand, the elusive demon of the elusive Kansa would be sorry to see the leela. This time Kansa sent the Trinavat monster.  He came and flew into the sky, blowing Krishna.  Seeing this, Yashoda fell down on the earth.This time nobody had the hope of mother's life.  But when Shri Krishna returned after killing Trinavart, the gopis brought him from the body of the monster, then Yashoda's consciousness immediately returned. When the day came, when the night came - Yashoda used to know this only after being told by someone.  To awaken them from this condition for a moment, as if Krishna had did this leela to eat soil.  'Her son Shri Krishna has eaten the soil', as soon as Yashoda ji's eyes became aware.


She started looking at his mouth and then saw the whole world located in his mouth, saw the origin of infinite universe and his end.  Seeing it, she trembled once, but it was in these that the vaishnavi maya of Shri Krishna expanded and she forgot everything.
Yashoda used to forget, but the days were getting fulfilled.  In Yashoda's unknown, his son's second anniversary also arrived.  Then upon seeing her Krishna became two years and two months old.
But now Krishna had become so fickle such that he does not let Yashoda rest for a single moment.
He would go to the houses of the gopis and break the pitchers of curd. One day he also broke the pot of yogurt, which had been safe in his family for years. Mother tied Sri Krishna in a mortar for the purpose of intimidation. The whole world will be sacrificed on this effort of Yashoda for eternity.
Yashoda's Krishna uprooted the two Arjuna trees from the root by making this connection.  Then the residents of Vraj were extremely distraught to protect Yashoda Nandan.  Pootna, Shakta, Trinarat - So many times Narayana saved her Krishna, but now here in this gokul, there should not be even a single moment.  The Gopas had decided this after consulting - just, the moment to go to Vrindavan. This is what happened, Yashoda came to Vrindavan with her Krishna.  After coming to Vrindavan, many heartfelt leelas of Shri Krishna spread. The third year of Shri Krishna  was not yet completed, yet he started going to the cow grazing forest. He killed Vatsasura-Bakasura etc. in the forest. When mother Yashoda used to hear the details of these events, her life started to shatter with the fear of the son's evil, immediately lapping her Krishna from the chest and banning him exit from the next day, but then, after convincing everyone, naive mother would also agree.


During the summer of the fifth year, he did Kaalia nag daman leela..  No one has the ability to portray the condition that Yashoda ji saw when he was tied up in the bond of Kaliya. No one has the power to describe how much happiness Yashoda felt in listening to the unique activity of Krishna in the sixth year. The seventh year was the year of dhenuk-salvation, Govardhan mountain raised leela in the eighth year,Sudarshan was fred in the ninth year,in the tenth year he did many joyous child leelas, Arista was fred in the eleventh year, on the Dwadashi of the Falgun month of the twelfth year, the Keshi monster was fred. On these occasions, the emotions of joy or sorrow erupted in Yashoda's heart, Yashoda herself would drown in it, and also immersed the entire Vraj.
Thus eleven years, six months, Shri Krishna continued to illuminate Yashoda Rani's home, but now it was  time to going to Mathura,  came to Akrur to take Shri Krishna to Mathura.  It was the evening of Phalgun Dwadashi, Akrur as if it had dropped a huge fire on Yashoda's heart. Nand kept explaining to Yashoda all night, but Yashoda was not agreeing in any way.  In any case, the son was not allowed to visit Kansa's Mathura. At last Yogmaya expanded Maya, Yashoda became confused.  Even though she did not give permission, but till now she was not protesting, she did shed tears.
Who did not cry seeing the sad condition of Yashoda Rani while leaving.  Ahh !  Whether the living world, the root world, everything had come to a standstill. Troubled, Yashoda was not even doing auspicious work during his journey.


She was so confused that she was not able to give any worthy things - or perhaps forgot to give it to her son, suitable for her motherhood. Mother was weeping continuously, only Sri Krishna in her heart, the land was pulsing due to her continue weeping.  In that extremely touching scene, infinite patience was required to be enlightened. The chariot started with Shri Krishna. The print of the chariot wheels began to be engraved on the ground, as if the earth was expressing to the pierced heart of Yashoda.
Saraswati ji might not even have the ability to describe in real detail what happened to Yashoda disconnection of Sri Krishna .  Yashoda maa was really deranged.  From where Shri Krishna  was sitting on the chariot, she used to come daily.
She woke up crying "Hey!  Is there no one in Vraj who can stop my going son and catch him?  Look, the chariot is going up, my life is being taken, I am not able to run, someone should run and grab my Krishna! " Sometimes animals, birds and humans - whoever would come in front of the sight, she would send many messages to Vasudev's wife Devaki. A wanderer went and told this message of Yashoda to Shri Krishna.  Shri Krishna sent Uddhav to console him.  Uddhav came, but could not wipe the tears of Jagadishwar's mother.  He did not have that much power. Yashoda Rani's heart became calm when she met Krishna in Kurukshetra.  She got new life by sitting on her lap, applying his Kanha with her heart.  When Yashodarani returned from Kurukshetra, his Kanha returned to Vrindavan with him in her heart.  Very few people can understand this mystery.  The desolate world of Yashoda re-settled.


On the other hand, Sri Krishna, the ruler of the universe , was about to end his leela.  That is why he sent his mother Yashoda in advance. At the last moment when he sent Radha off, he also placed his mother Yashoda Maiya on the same divinity plane of Goloka, bowed to him and along with Radha Kishori, Yashoda Maiya also entered, in his continual Golok Dham where her Kanhaiya was standing… to welcome her.
Once Brahma ji also suspected that Shri Krishna was the God.  The person who tied the creatures in the bondage of maya showed such leela that the Creator too got overwhelmed. In this story context, there is a sense of the infinite number of avatars.  In what forms does the most kind-hearted Srihari accept for us, this experience also occurs to a devout heart. I will discuss this story later.

The rest will continue in the next article.....

Part:- 02 Link....

https://www.shivgyaancharcha.com/2020/05/god-avatar-and-divine-stories-2.html




Friday, May 29, 2020

God, avatar and divine stories -2


God, avatar and divine stories -2

In the previous post of the blog, all of you learned about the Avatar and read some type of the avatar . I am presenting the second part of that series, moving forward. Hope that you all will like my efforts.  The link of the first part of the series will be given at the end of the article.

People often get confused about Lord Krishna who is this Mahavishnu?  Or is this almighty supreme powerful God?  Some great personalities have considered three major elements of God - 'Vishnu', 'Mahavishnu' and 'Maheshwar'.  All three are included in Lord Shri Krishna.


It has been described in Brahmavaivartpurana (Srikrishna Khand) that when the devi pruithvi (earth) is frightened and sad goes to the shelter of thecreator Brahma ji,  then Brahma ji along with the gods reach Maheshwar Shri Krishna's Golok dham. Narayan rishi also stays with him.  Lord Krishna accepts incarnation on the request of Lord Brahma, Earth and Gods, then the incarnation begins to take place. Suddenly a beautiful chariot made of unnatural elements, equipped with divine gems, is seen. Mahavishnu taking with sankha-chakra-gada-lotus in all four hands appears on that chariot. Mahavishnu descend from chariot and merge into the body of Maheshwar Shri Krishna. But even after the merge of Mahavishnu, the form of Shrikrishna's avatar was not fully formed, then the earth lord Srivishnu, who was mounted on a second golden chariot, was shown there and he also merged in the body of Shriradhikeshwar Shree Krishna. Now the for incarnation earthly elements was required. Narayana Rishi was there, he also merged in them and thus Mahavishnu-Vishnu-Narayana form himself Maheshwar Lord Shri Krishna was took avatar and Narayan's fellow Nar rishi also appeared as Arjuna an aid to Avatar leela. According to Shrimad Bhagwat, Kansa, Jarasandha, and other asura forms distraught with the misdeeds of evil kings and Pruithvi devi( the earth) taking cow form with sadly mind goes to Brahmaji and Brahmaji along with Lord Shankar and other deities reach Kshirsagar and worship the purush form God who is sleeping on the Sheshnag.


This purusha is the king of the earth, hence the earth narrates own grief to him. After worshiping of God , Brahma ji gone to meditation and in the samadhi state Brahmaji heard the voice of God. Subsequently Brahma ji say to the gods - "Gods!"  I have heard the voice of God, you all listen to me and then do it accordingly without delay.  God has to knew the problem of earth even before our request . He is God of God ,to solve the problem of the earth by own kaalshakti(destroying power) ,as long as he will play leela on the earth, till then you all also take birth in Yadukul and contribute to their leela. These supreme God himself will appear in the house of Vasudev ji. Devganas should also take birth there to serve him and his beloved (Shriradhaji). '
Kaal is very cruel.  As time progresses, so also the moment-hours, day-night, month-year, yuga-kalp etc. change.  Even after changing all this, God remains the same.  The one who was in Kritayuga, Treta and Dwapar, the same exists today in Kali Yuga. He is true in all three periods (present,past,future) and also his nature.


That nature includes the sun or the moon, the air or the fire, the water or the earth, the sky or the hades, the clouds or the rain, the winter or the summer. These are all contained in nature and no one can change them. Although twenty-four incarnations of Shri Paramatma are mentioned in the scriptures of our Sanatan dharma but many times the God have to come in this world by taking many forms for the devotees. It is said that devotees  Namdev, Tukaram, Dnyaneshwar, Eknath and Samarth Guru Ramdas, etc. had seen Shri Paramatma many times. According to a proverb, only Namdev ji had received darshan seventy-two times.  If we believe this fact to be true, then there is no shortage of such devotees on this earth, for whom he himself come in some form to fulfill their work or give darshan to them.
Once a devotee asked a saint “Maharaj!  Is it possible to see God with these eyes?  On this, these saints remained calm.  He then asked the same question, yet the saint kept listening quietly. When the inquisitor asked him for the third time, the saint smiled and said, "Vats!  Do you want to see or just want to hear ”? Hearing this, that devotee got into some confusion, but then thoughtfully said something, “Maharaj!  The best if you can show, even if you tell otherwise it is also fine ”.


At this Saint Ji asked him, "What is your name"?  He quickly answered 'Ramu'.  The saint held his hand and asked "Well what is this"?  So he said 'hand'.  Holding his feet and asking 'What is this'?  So he said 'feet'. In this way, he kept on asking all the parts of the body and that devotee kept telling him.  Finally, the inquisitor asked, "Maharaj!  Why are you asking all this?  Then the Saint said "Dear!  I was looking for Ramu in your body, but I could not find him anywhere.
Hearing this, the inquisitor said, "Maharaj!  What kind of thing are you talking about?  Hearing this, the saint said, “Friend!  Now you said that I am Ramu, then where did he go ”?  Sant said, "Ramu!
Just as your name is not seen anywhere in this body, similarly God cannot be seen with these eyes, even though it is absorbed in all. ”
The saint again told, "Lord Shri Krishna has said in the seventh verse of the fifteenth chapter of the Gita - that this soul is my eternal part in this body and it attracts the mind and the five senses located in these nature. Vats !  He would not have said this verse spontaneously?  Every sentence of Parmatma is meaningful and true, but what can anyone do if we do not understand it?
The saint further said, "If you want that I can see him with these eyes, then for that you will have to work very hard.  Paramatma takes incarnation of every moment, but to see him, we need an eye of knowledge. Just as according to science, there are many small creatures in every drop of water, to see which we need scientific microscope, similarly we need knowledge eyes to see the Creator. The disciple became enlightened after listening to the saint and he became a dependent of God.  From the above narrative, it becomes clear that God is everywhere, it is necessary to seek his grace for his vision . In the modern era, every human being is becoming alienated from the God and in front of their illusion, they are running after him.  Although every human being understands that nothing is going to be achieved in the end, but even then why does they do it.


That is why it should always be remembered that neither something has come together nor anything will go together. In this creation, God has made every human being his own form and make them as his child, because in nature, in  eighty four million species , the child of a creature like it, also takes the same form as the crow to crow.  Cuckoo to cuckoo, goose to goose, buck to buck, ox to ox, goat to goat etc.
It is clear from this that we are all children of the same nature as God and consider him to be our father and mother etc. If we live in the world, then there is no point in grieving.  Godly Father brings happiness to everyone. If we accept this fact as true, then it is a matter of consideration that in this human world, every day, every moments some human being must come to birth in this earth, that is to say, it is as if the divine God itself has soul form born in the earth. Therefore, service-worship of everyone should be considered as service-worship of Narayan.

 In this world, just as the worship of God or worship is organized, in the Indian culture, the worship of great men, Guru, acharya or saints is also done, that is, the holy post of God to his devotees also receives.  That is why God himself has revealed the glory of the devotees with his mouth. This law of the incarnation of Shri God in nature has been going on uninterrupted since time immemorial and will continue to go on.  This is the reason why in the Indian literature , Paramatma has been considered as eternal.

The rest will continue in the next article.....

Part:- 01 Link....



Thursday, May 28, 2020

God, avatar and divine stories -1


God, avatar and divine stories -1

Hello friends .... I have come up with an interesting topic today.  You must have understood from the title of the article… its series will also run. You must read all the articles of its labels. In the beginning it is possible to have some difficulty in understanding the topic, so the number of articles of this series will come and all your doubts will definitely solve it.  As the subject of the article, I will also put some stories in it from time to time.  Lord Vishnu and Shri Krishna will be prominent in my entire article. So let's go to today's article

What is avatar ??

Avatar does not mean normal birth.  All cosmic actions of avatar like birth-deeds-activity are divine.


In the Gita, Shri Bhagavan has resolved all the curiosities regarding the incarnation very clearly and has said, "Though I am an unborn-bornless, undefined soul-unmanifest knowledge power-oriented and God-regulating whole creature elements from Brahma; even then, my trigunatmika Vaishnavi maya, under whose control the whole world dwells and by which a man who is fascinated does not know himself as Vasudev's form, by keeping this nature power in own control , only by reason of own's leela I become like born as a body. I do not actually take birth like an ordinary person. Explaining the purpose of the incarnation, Lord Krishna himself says that whenever there is loss of dharma and the rise of unrighteousness, then I create my form with my maya (illusion).
Therefore, it is clear that God appears in every age for the purpose of protecting the saint, protecting of dharma, spreading the light of policy and knowledge and for the destruction of the wicked and sinners. If we talk about the general meaning, then avatar in general means descending, or rising, or beginning, the appearance of form, taking birth, etc. The meaning of avatar is used only in the sense of descending or descending from a higher place. Avatars are not only for the destruction of the wicked and for the protection of saints, but also for the purpose of public education.
Divine power exists every particle to particle .  But its feels can be accepted only by pure heart.  In all living creatures like Udbhij, Svedaj, Andaj and Jarayus, only part of the same God exists. That is why, every creature in the world should have equal vision. This lesson is also the cornerstone of universal brotherhood, which is the specialty of our Sanatana Dharma.  Udbhij -One degree  exists in the vegetation etc., two degrees in the Svedjas, three degrees in the Andaja and four degrees in the Jarayujas.  On the strength of their practice and self-control, humans can wear up to five to eight degrees of divine consciousness.
Similar mental power and divine body,full of all divine power are said to be avatari purush.  The bodies which absorb in the eight to fifteen arts which have the status of Chidansha are called ansha avatar, and then purn avatar.  Those who are accomplished by sixteen arts are called paripurna avatars.  Paripurna avatars are considered omniscient. Their bodies are all comprehensive, omniscient, all virtuous and divine.  Therefore, they cannot be called creatures;  Because these are Brahm forms.  When these parts are weakened, a human being is called alpagya jeeva (superficial being). In the full incarnation and perfect incarnation, it is also considered inpentritable from a spiritual-philosophical point of view.

What is Ansha Avatar ??

In these divine images, some differences in art, degree , natural form (charge) etc. have also been considered. Human beings are also considered as part of God. Sometimes, if such specificity is shown in the work of some humans, then they are considered excellent.


We can call these distinct and accumulated qualities the divine part.  Divine attributes accumulated in the divine qualities of various deities exist. Just like Indra, Agni, Varuna, Som, Vayu, Surya etc. have also been called ansha avatar.  Lakshmi is also called ansha avatar .
The 35th chapter of the  prakruti khanda of Brahma Vaivarta Purana states that Lakshmi was born from the left part of Radha and the quadrilateral Vishnu from Shri Krishna's left part. In the Adhyatma Ramayana (1.2.2.27), there is also a description of God appearing in different parts of his body. And also Goddess Lakshmi's birth in the form of Sita and all the great deities as part of the mighty vanaras is an important role of helping the God. In the Vishnu Purana, Parashurama, who killed Kartaviryaarjuna, is considered an  ansha avatar.  In the Mahabharata, Arjuna is called Indra and Karna is called the Sun's parts. Indra, Pawan, Yama, Surya, Agni, Varuna, Chandra and Kubera - The king was created with the constant part of these eight.  Hence, it leads to the conclusion that king is considered as a Gods representative. In the Kenopanishad (2.1) it is said that in the most mysterious form, as part of the ultimate brahm, Jeevatma, which is the mind, intellect, and the form of life, is also a part of Brahm.

What is Kalaavtar of God ??

According to the texts of Sanatan Dharma, various meanings of art have been told.  Such as time arts, zodiac arts, experimental arts, music-dance arts, moon arts etc. But the meaning of art is different in terms of avatar.  In the Prashnopanishad (6.2), a description of a Purush of sixteen arts is found- That is, the sixteen arts produced a huge body as a whole world, they are called Purusha.  Thats purusha is seated in our conscience.  Therefore, the desire to find him within itself should be desired. The Chandogyopanishad (6.7.1) also mentions the  purusha with sixteen arts. In the Brihadaranyakopanishad (1.5.14), Prajapati in the form of Samvatsara is said to have sixteen arts.
The Prashnopanishad (6.6) states that the way all those sticks are in the wheel of a chariot enter the center of the wheel, which is called the navel, they cannot stand without that navel. The same kind of souls etc. whose sixteen arts are dependent, which originate from and which merge, should be known as God. In this way, the Purusha who is expressed with the sixteen arts, is none other than Brahm form Maha Vishnu, an icon of the sixteen arts.

What is Vibhuti ??

The common meaning of Vibhuti is the very human and divine powers, which also include the Ashta Siddhis.  By the way, power, prestige, fame etc. - These are counted  in the Vibhutis.


In the Gita (10.7), Lord Shri Krishna himself says that one who knows the element of my Vibhuti (expansion) and Yoga (method of expanding) - is undoubtedly attained by steady Karmayog. No earthly person is capable of discussing the greatness of Bhagavad-Vibhutis.  Whatever matter is present in this world, and contains Sri and Lakshmi, only the position of the glorious portion of God should be considered. There is a very interesting description of Bhagavad-Vibhutis in the 10th chapter of the Gita; In which the presence of divine power is shown in all the best vibhutis and substances like Vishnu, Surya, Moon, Indra, Samveda etc.

What is the Aveshaavatar of god ??

Avesha avatar of God have also taken place. Avesha means to enter or remain in the jurisdiction of one power.  In the embodiment of incarnation, the divine authority asserts its powers in a particular person or object. In the Garga Samhita (1.21), it is said about the avesha avatar by Shri Narada that Lord Vishnu, who is self embodied in any persons conscience and gets separated after performing the intended work, should know such avatar as avesh avatar. Devotees also sometimes get charged due to their immense devotion, at that time they neither suffer hunger nor thirst.  Despite physical pain, it is not perceived.  At this time, extraordinary work is also done by them.  If we look at the life cycle of Chaitanya Maha prabhu, then many such examples are found in his life. In avatars, the Anshansha(degree of degree), Ansha(degree), kala( art),Purna( complete) and Paripurna(perfection) types are also mentioned.  Parshuram etc. has also been placed in the category of avesha avatar by some texts. Apart from these, Dattatreya, Kapil, Vyasa, etc. are also mentioned in our Sanatan texts as the avesha avatar of god.

What is Purnaavtar of god ??

The Garga Samhita clearly states that where the Chaturvyuh forms of God appears together, the effect of the complete incarnation is reflected, such as Rama, Lakshmana, Bharata, Shatrughna; Vasudeva, Sankarshan, Pradyumna and Aniruddha. Through his divine powers, strength, might, glory, etc., they destroyed the demons and established the dharma kingdom by giving shelter to the saints.


The importance of Rama and Krishna is particularly mentioned in Vaishnava literature. Vishnu is the main Leelanayak(Hero) in the context of a purna avatar, but in the form of Rama and Krishna, he has performed many works in the same way as ansha avatar.  Thus the ansha avatar has a unique relationship with the purna avatar. The top scripture of Vaishnava literature, Ahirbudhnya Samhita (2.56), states that Parabrahma is devoid of Prakrit qualities and becomes Nirguna and when completed by these six qualities  (Gyaan, Shakti, Aishwarya, Bal, Virya, Tej)  Are in Saguna form.  In these six qualities , Gyaan is only the form of Vasudeva, the remaining shakti etc., are other attributes of gyaan (Vasudev). There is gyaan and bal in Shankarshan, aishwarya and virya in Pradhumn and shakti and tej in anirudhra like qualities are mainly appeared.  The work of Shankarshan is the creation of the world, the work of Pradyumna is to teach the action according to the path and the work of the Anirudha is to give the result of the action i.e. to teach the secret of salvation. Thus the above mentioned vyuha with Vasudeva is called Chaturvyuha. Chaturvuh Vasudev is the main source of this origin, from that Shankarshana that that is jeeva, Shankarshana to Pradhyumna that is mind, and Anirudha that is mind to ego is generate There are also found in our Sanatan literature about vyuahas with many parables.  In the Rama's vyuha , Lakshmana is considered as Sankarshan, Shatrughna as Pradyumna and Bharata as Aniruddha and Rama himself is situated as Vasudeva. In the Gopalottartapanopanishad, the Lord Himself has said that the devout people with perfect intellect worship me in all the four forms (chatuvryuh). In Avatar distinctions, vyuha's form is certainly not different from avatarism, but the variation in the forms and purposes of avatar is definitely reflected.  There is Vasudeva in the center of the vyuh(array), where the special power reveals the uniqueness of Anirudh etc. There is a special discussion of vyuhnism in Pancharatra literature and it is said that all the powers of Brahm are visible in Braahm form, so it is useless to see them separately.

What is paripurnaavtar of God ??

Shri Krishna is recognized as the paripurna avtar (perfect incarnation) of God.  Vasudev Krishna has been called the incarnation of Narayana or Vishnu in the Mahabharata .  Again in the Srimad Bhagavata it is called 'Krishnastu Bhagwan Swayam'. In incarnations, whether they are ten avatars or 24 incarnations, it is a universally accepted principle that Shri Vishnu incarnates in his art, part, fraction, charge, complete etc. forms.


These are the divine powers of the Lord of all the Universe, who descend for Leela for the welfare of the world. God is the regulator of all beings in the whole world.  The secret of their leela and their resolutions, the creature lying in maya cannot be known by any means.  It is from Bhagavatkripa (kindness of god) that the creature gets to know a little bit about them. God is irrational.  There is also a period of times, that is, Mahakal.  In the Gita, Lord Krishna himself has said to Arjuna, "Ahameva Akshayah Kaal", that is, I am the Akshaya Kaal that never perishes. Each of his leela is supernatural.  God is not to the subject of mind and speech, yet poets, devotees and lovers as much have praised him on own's eligibility .  The Vedas have described the qualities and leelas of God by calling them 'Neti-neti'.
In this world, God creates the world in a Brahma form, then preserve it in the form of Vishnu and finally destroys it Rudra form.  There is a slight description of his destructive form here, that is, Kaal. God has many qualities of complete opulence, dharma, fame, Shri, knowledge and disinterest. God is the abode of all virtues.
God has created this entire world for his leelas. For them, creation, preserve and destruction - all three types of leelas are the same.  Just as the children make a toy of clay, play with it and destroy it in the end, similarly, these three leelas of God are there. His every leela is auspicious due to being auspicious. In his destructive leela, welfare is secretly filled, because creation without destruction is not possible. In the Shrimad Bhagavad Gita, Lord Shri Krishna appeared to his beloved friend Arjuna in his viraat kaal swaroop(vast form) and said, "Look, I am the great destroyer of the world." At this time I have tended to destroy these peoples . Hence the warriors who are in the army of the counterparties. All these will not remain without you, that is, even if you do not fight, they will be destroyed. God reduced the problem of the earth only through the destroyer form.  God is the true resolution. The success of Jiva's resolve is depands only on the will of God. After the war of Mahabharata, the problem of the earth had become light and everyone thought the same, but God thought that although the problems of the earth has come down in the eyes of the people, but in my view, the problems of the earth has not completely lightened yet.  Because these Yaduvanshis are still alive in pride. They are my dependents. Therefore, no one can defeat them. Now I have to destroy them in some way. Thinking this, God split the Yaduvanshis on the pretext of cursing Brahmins and dedicated them to Kaal. The Lord has said in the Srimad Bhagwat, "I am the speed in dynamic situations, I am the Kaal in those who subordinate me, I am their original nature in virtues and I am the natural quality of all the quality things". God is also base of the kaal ie Mahakaal. There is no one like God, then who can exceed them?  God himself is the prakruiti,purusha and there are kaal for the combination- disconnection of both.  In Sri Ramcharitmanas, Malyavant warns the demon king Ravana and gives him a sense of the Lord's kaal form. Similarly, along with other forms of God, the description of his Kaal form comes at many places in all the scriptures, Puranas, Mahabharata and Ramcharitmanas.  If humans keeps on remembering the kaal form of God, they can avoid many evils and they can definitely be benefitted.
Kansa recollected this form of God and attained
God. He used to chant the God around the clock - while sitting, eating, drinking, sleeping and working.  He remembered God not with love, but with hatred, even then he got salvation .


The speed of kaal is intense.  Jeeva does not know the kaal.  Kaal is unborn and immortal. Kaal is everyone's time period.  Everyone dies in the same period of kaal.  Kaal decide to everyone's death.
We should always be afraid of the kaal form snake, because the kaal form snake can sting at any time. We can also die due to his bite.  After the death, no treatment will be possible.  That is why we should remember God in our conscious state so that we can get rid of the  kaal form snake.


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