Showing posts with label HUMAN LIFE. Show all posts
Showing posts with label HUMAN LIFE. Show all posts

Saturday, September 5, 2020

Perhaps the location and time of each destiny event is fixed.

Perhaps the location and time of each destiny event is fixed.

Today I have brought an article on such a subject, on which there can be a long debate. Some people may accept it or reject it.

1st story:-

Once it was very cold.  All humans, animals and birds all were suffering.  In such a way, a vulture was sitting on a tree's top in the sunlight to overcome his cold.  At the same time, Yamraj came out from there.

As soon as he saw the vulture sitting on the tree, his eyes got stressed but he said nothing and went his way.  He went own way, but the vulture's life dried up after seeing his attitude.  Now he was shivering with fear not to cold .  In the meantime, Narada ji came to pronounce 'Narayan-Narayan'.  Narada ji saw the trembling vulture and stopped and asked,  vulture are your health good?  You trembling very badly, what's the matter?  Tell me if you need any help.

The vulture stuttering with great difficulty told that Yamraj had just left from here.  I did not even make any mistake, knowingly or unknowingly, yet he has gone to see me with a very crooked eye.  Looked very angry.  This makes me feel very fear.  Narada ji thought after two minutes and said that you do one thing. There is a hill called Ramtek at a distance of 100 yojan(one yojan=12 to15 KM) from here.  Go hide in his cave , till then I talk to Yamraj and ask the reason for his displeasure.

The vulture obeyed him and took refuge in the hill of Ramtek.  In the meantime, Narada ji went to Yamraj and asked what happened today, Maharaj, you had attained anger at that helpless vulture early  morning. Yamraj said, "Oh nothing, as soon as I got out, I saw that vulture in front."  Tonight is the culmination of his life which is to be completed in the hills of Ramtek a hundred yojan (one yojan=12 to15 KM) away.  I was thinking that it should be there, what is it doing here.

 Now , Narada ji could not understand whether he did good or bad.

2nd story:-

One day the thought of Garuda Dev, the vehicle of Lord Vishnu, came to mind that why not visit the earth once.  During his visit, when Garuda Dev reached Lord Vishnu's patil putra temple,  then he saw a pigeon trembling while sitting on the platform.  Seeing his position, he wondered in the courtyard of the Lord's temple there is no fear and why is this pigeon trembling despite sitting in the sun? He asked the reason for trembling with that pigeon, that pigeon first bowed to him and after that said that Yamraj came here shortly before the you came.  When his eyes fell on me, he said that this unfortunate creature will die as soon as the sun rises tomorrow morning.

Tomorrow is the last day of my life, how can anyone know how to control themselves?  That is why I am trembling with fear of death, I do not want to die yet, please protect my life and save me from this trouble. Hearing the scorn of that pigeon pleaded, he felt pity on him as well as his thought that why should not Yamraj be challenged.  He pressed the pigeon in its huge claws and led it away from the temple courtyard to a safe cave.  Garuda Dev flew away by making the cave situated on the Malayagandh mountain safe.

From there, he flew directly towards Yamraj's city of Yamlok, in his mind he was eager to tell Yamraj about his success in protecting pigeon's life.  He wanted to tell Yamraj that he had failed his plan by protecting the life of the pigeon. When Yamraj came to know that Garuda Dev himself had come to Yamlok, he honored him and placed him on the sit and asked the purpose of coming to Yamlok.

Then Garuda Dev very proudly told him that the pigeon that was about to die today has saved by me.  On hearing him, Yamraj smiled and asked Chitragupta about that pigeon.  Seeing in his book, Chitragupta Maharaj said that the pigeon living in the temple of Lord Vishnu's patil putra temple will become the food of the snake in a cave in the Malayagandh mountain just after sunrise today, and that incident has been completed just a while ago.

Hearing this, Garuda Dev's surprise  and he went directly to the cave where he saw that the snake had eaten that pigeon.  He was very sad to see that instead of protecting the pigeon, he himself had brought it to the mouth of death.  After reaching Baikuntha Lok, Garuda Dev was sitting in solitude with a sad heart, then Lord Vishnu understood his agony and explained to him that at the time of birth,  the time of death is also be fixed and the law of Brahma cannot be changed.

Even if we look at the ancient texts of Hinduism, we also see many such incidents in which prophecy has been spoken.  Like it was already predicted that Krishna would kill Kansa.  In the Ramayana, it was already determined that Lord Rama would come to Shabri's ashram and also give moksha to Ahilya.
One such mention is made in Tulsidas ji well in Ramcharitmanas.  In which he is explaining that no one can do anything in whatever is already scheduled.
That means, it is what Sri Rama has already decided .  Who can expand their thinking by arguments ?

A prediction can be made only when something like a future exists.  If nothing has happened then how can it be told with clarity beforehand.  This also proves that whatever is happening with us has already been determined.
There have been many sages in our history who were trikaldarshi.  Maharishi Valmiki had written before the Uttarakand of Ramayana when incident were took place.  Even today, there are such sages-saints in the ancient caves of the Himalayas who have the ability to see past and future by meditating.
It is mentioned in the Balmiki Ramayana that not only Rama and Sita but also Dashrath ji and Guru Vashistha knew beforehand what was going to happen in the future.
Durvasa Rishi had already told Dashrath ji that his son Rama would have to suffer 14 years of exile.  Guru Matang also knew that Shreerama would come to his ashram one day and give  darshan to Shabri.
Devaki's eighth son would kill Kansa, but Kansa himself also knew this prophecy.

Friday, August 28, 2020

Maharishi Dadhichi donated his bones to the gods

Maharishi Dadhichi donated his bones to the gods
                  Who does not know Muni Dadhichi, who sacrificed his body and protected the gods and all the three worlds,  Vishwakarma by making Vajra from his bones gave to gods, then Indra killed the monster called Vritrasura. But do you know that once Maharishi Dadhichi drank the weapons of all the gods, which is described in the Brahma Purana .

According to the story:-

Once all the gods including Yamraj and Indra come to the ashram of Maharishi Dadhichi, they all came there after defeating the demons and monsters, due to which all the gods were very happy. Muni Dadhichi also paid due respect to all the gods and asked the reason for coming to the ashram, then all the gods said that Munivar, we have conquered all the great demons and monsters, now we have no fear of them. We are very happy, so we do not see any benefit of keeping our weapons, we cannot even carry the burden of these weapons, when we keep these weapons in heaven, the demons detect them and steal them, so we Keep these weapons in your holy ashram.

Here, there is no fear of demons and monsters. Because of your chanting and austerity, the whole region is holy and safe and there is no one to equal you in austerity, then Muni Dadhichi said that it is okay as you all think it is appropriate. But then the Muni's wife said, "What do you need to do in this? If you place these weapons in the ashram, then the enemies of these gods will also envy you, and if any weapon is stolen or destroyed, then also these gods will be angry. Therefore, I do not think that your thought is appropriate, after listening to his wife, Dadhichi Muni said that "I have already said yes to the requests of the gods, so it is a great sin to be dissuaded. 

Hearing this, all the gods put their divine weapons and arms in the Dadhichi muni ashram and went back to their respective abode, after the gods had gone, Muni Dadhichi stayed in the ashram with his wife and did penance. Thus 1000 divine years passed but none of the gods came to take back their weapons, then Muni Dadhichi said that "Gods and Goddesses do not want to take their weapons from here. And the demons envy me, now you tell me what to do, then the  Muni's wife said that I had already said that this work is not right, now do what you think is appropriate.

Because the great brave and ascetic warriors of the demons will surely steal it today or tomorrow . Then Dadhichi Muni to get bathed those weapons with water while reciting the holy mantra to protect those weapons. After then sage Dadhichi drank that water. Due to this all weapons were became powerless and useless. All weapons was destroyed one by one according to the time, this was the reason for which Maharishi Dadhichi's bones were needed to kill Vritrasura.
Because the great brave and ascetic warriors of the demons will surely grab it today or not tomorrow, then Dadhichi Muni bathed those weapons with water while reciting the holy mantra to protect those weapons. 
Then this holy water drank by Dadhichi , and all these weapons became simple and inferior and lost their power one by one in time. This was the reason for which the bones of Maharishi Dadhichi needed to kill Vritrasura.

Later the gods came and said to Dadhichi - ‘Muniver!  Great fear of enemies has come upon us.  Therefore, give the weapons that we had kept with you at this time. ”Dadhichi said -“ You have not come to take them for a long time. Therefore, in fear of the demons, I have drunk those weapons.  Now they are located in my body.  Therefore, whatever is appropriate, say it. ”Hearing this, the gods said to respectfully -“ Munishwar!  At this time, we can only say that to give weapons. ”The Brahmin said -“ All weapons have been absorbed in my bones.  So take those bones only. " At that time, the wife of Dadhichi, who spoke dear words, was not with him.  Gods were very afraid of her. Not seeing her, then gods said to Dadhichi- 'Viprawar!  Whatever you have to do, do it fast. ”Dadhichini, abandoning his life, said -“ Gods!  You happily take my body.  Take pleasure in my bones.  What job do I have for this body? ' Then sage Dadhichi gave up his life.

Seeing this, the gods said enthusiastically to Vishwakarma - "Now at this time you have to make many weapons ." Vishwakarma said - "Gods!  This is a Brahmin's body.  How do i use it. Then only his bones will be left, then I will make their weapon. ”Then the gods said to the cows -“ We make your tongue like Vajra.  For the sake of our interest, for the purpose of making weapons, remove skin of Dadhichi's body in a moment and get the pure bones. 'By the order of the gods, the cows did the same. They took bones by licking Dadhichi's body and gave it to the gods.  The gods went into own abode with enthusiasm and the cows also returned to their place.

When sage Atreya created heaven on earth.

When sage Atreya created heaven on earth.

Hello and Welcome friends

The creation of heaven on earth is strange to hear, but it is true, it is described in the Brahmapuran, which tells how sage Atreya created heaven on earth, let us know how and why it incident occured, and what happened after that.

According to story:-

Atreya was the son of Maharishi Atri.  Maharishi Atri Maharaja received wealth from Prithu and gave it to his sons and went to the Vanaprastha Ashram himself.  His son Atreya was living an ascetic life with his wife by building an ashram in Tapovan.

Once he went to Amravati, the capital of Devaloka with some sages and was stunned to see Indra's assembly in the splendid city of Amravati. So much opulence, splendor, beauty, amazing and wealth. After seeing all this and thinking about this, his mind got confused.  Comparing Indra in his life, he was distressed by the ascetic life of his Tapovan and he started thinking, "What is my life like disgusting. How is it going in the absence.  See the life of Indra in heaven, how magnificent it is and my life is that of a monastic ascetic ascetic. " Just like a beggar.

The seeds of jeolousy fascinated with desire grew in his mind.  Chanting and penance were forgotten when he returned.  There was only one concern as to how to get prosperity like Amravati. Stoicism and devotion had forgotten.  Now 24 hours, life's like Amravati and Indra started worrying.

Seeing his condition, his wife explained a lot that why have you fallen in love with wealth & prosperity, you are a sage?  Our own dharma-karma is superior.  It is painful to look others with jealousy . 
But when nothing came to Atreya's mind, the wife said, "You go to the sage Twasta and tell him own sorrow."  He is very capable.  He can do anything with his Tapobal, if he will be happy, then by creating Amravati for you, he can even give you Indra's post. ”

A person suffering from desires has no conscience.  Atreya immediately went to the sage Twasta and told his wish, "Maharishi!  Please give me the opportunity to enjoy the same pleasure like heaven once with your Tapobal. "
Sage Twasta understood all thing that Atreya's mind would not calm down once he enjoyed the same happiness, so he said, "Instead of following the tradition of sage Atri, you started wishing for the glory of Indra.  Ok, I manage to fulfill your wish.  For you I create the opulence of Amravati. "

After being convinced, Atreya went.  When he came to his ashram, the scene there was changed.  It felt as like heaven had come down.  He forgot his tapovan and ascetic life. In the grandeur of heaven, he found himself as Indra & his wife got herself as Shachi form, and began to enjoy the happiness like as gods.

The demons came to know that another  Indra has also been born on the earth.  Amravati is settled.  The opulence  of heaven has also been there, so just the demons said that  we will have chance to conquer another heaven . Now we will defeat another Indra.

All the demons attacked Atreya's Amravati.  Indra of heaven was full of divine power.   He could face the demons.  Atreya was a  ascetic. So he did not knowledge of war skills and weapons?  He ran away as soon as demons were attacked.

Till some time ago, he was happy by enjoying the pleasure of heaven.  Now to save his life, he ran away with his wife to find a hiding place.  At last he did not find any shelter, then  again he run away and went to the sage Twashta and say, "Rishivar!  Life is under threat. If life will not exist now, what will opulence do to enjoy?  You remove this Amravati generated from your Tapobal.  I also saw the sadness of being Indra.  My hut was the best. "

The sage Twastha laughed and said, "Atreya!  Man has this tendency that he is not satisfied and happy with what he has. He is dissatisfied and unhappy to get what he does not have, but keep one thing in mind, the opulence and grandeur which is seen from outside, how much sorrow and tragedy is going to be seen from inside, thats does not  come to visible. Seeing the splendor of Indra, you fell in fascination, but when you saw him directly, you came to know that even in that happiness, he is always unhappy with the fear of the attack of his enemies. "

Then the sage Twashta immediately assimilated that heaven, and returned to his ashram with laughing, the demons also returned to Patalaloka(Hades), and Muni Atreya also resumed the ashram with his disciples and wife after learning the lesson. On seeing both aspects of happiness and sorrow, Atreya became enlightened and he became happy in an ascetic life.

**** At some places, there is also a description that on the insistence of Atreya, Vishwakarma created heaven on earth. The story is just like the first.  At the request of Atreya after the demon invasion, Vishwakarma assimilated the heaven of the earth.

Friday, August 21, 2020

The story of King Shwet in the context of the glory of Annadan.

Annadanan's Mahima Katha .... from Bhavishyapura.

The story of King Shwet in the context of the glory of Annadan.

The king Shwet used to eat flesh of his own body.

Hello & Welcome Friends

Raja Shwet who used to eat the flesh of his own body, but his flesh never dwindled, but what was the reason? What was his deeds ? That he had  to get to eat the flesh of his own body, let's know  through a story, which is mentioned in the Uttar Parva of Bhavishya Purana,

According to the story:-

In ancient times, there was a Chakravarti king named Shwet who conquered in many wars, performed many Yajna rituals, performed many kinds of charity and performed many virtuous work, all the subjects in his kingdom were happy and prosperous.  And finally, after renouncing the kingdom, went to the forest . And whing doing austerities he died and went to heaven . He use to roamed the heaven with the Gods, Gandharvas etc. , and the Apsaras served him . Indra also respected King Shwet very much, the king got all the happiness of the divine clothes ornaments etc. in heaven .

But at the time of meal, he had to come to the earth and eat the flesh of his former body daily, even after eating meat daily, the flesh of that former body did not decrease due to the deeds of previous birth . Thus every day King Shwet became very distraught by eating the flesh of his own body . One day he went to Brahma ji and bowed that and he said, "O Parampita, by your kindness I am enjoying the happiness of heaven, all the gods also respect me very much.  But this sinful hunger is never calm, thats reason  I have to go to earth every day to eat the flesh of my former body.  What disgusting sin deeds did I do, because of which I do not get good food, please free me from this trouble .

Hearing the agony of King Shwet, then Bramhaji said, " O Rajan, you have done many kinds of charity, performed yajna,havan, rituals , virtuous work and satisfied the gurus and peoples. But while living on earth, you have never provided food to the peoples, today you are suffering this pain due to not providing food, no more charity than food. That's why, O Rajan, till you do not go to earth and provide food to the needy peoples, till then you will have to suffer this pain.

Hearing this, King Shwet took orders from Bramhaji and immediately reached earth, where he searched the needy peoples and arranged  food for them. When King Shwet donate grains and  gave food etc. to the needy on earth, then King Shwet was freed from his guilt, and like other people in heaven, he also got good food. 

This was a story .... After a few days I will bring an article to the before you all regarding the importance and glory of food donation .

Sunday, August 2, 2020

Mother Gandhari - a strong and constrained woman

Mother Gandhari - a strong and constrained woman

Who was Gandhari who wanted to make Duryodhana as Vajra body

Gandhari is one of the influential female characters of Mahabharata.  Gandhari was Dhritarashtra's wife and Duryodhana's mother.  Shakuni was her brother.  Let us know who Gandhari was and what power she had.

Gandhari's character is at the forefront of India's glorious women who had learned to live by ideals as well as her principle of husband's devout.  She had prevented the husband and her sons from going on unrighteousness and wrong path.  Her life is the story of a woman forced into the love of husband and son.
 One of the women mentioned in the Mahabharata story is Gandhari.  Gandhari is considered a virtuous woman and an ideal woman.  Gandhari  was the daughter of a king named Subal of the Gandhar country.  Being Gandhar country, she got his name Gandhari.  Gandhari was an ardent devotee of Lord Shiva.  After the war of Mahabharata ended, Gandhari went into the forest with her husband, Kunti and Vidur.

Was blindfolded only after getting married to Dhritarashtra

 When Gandhari was married to the blind Dhritarashtra, Gandhari also blindfolded.  Gandhari said that when my husband is blind, she has no right to see the world.  Gandhari's brother Shakuni was not happy with this marriage.  Being a devotee of Shiva, Gandhari was given the boon by Lord Shiva to become the mother of hundred sons. When Gandhari was married to blind Dhritarashtra, she too had her blindfolded.  As long as she lived, she did not remove her blindfold.  He had not even seen the face of his 100 sons.

Many ominous incident occurred on Duryodhana's birth

Gandhari named his first son Duryodhana.  It is said that when Duryodhana was born, at that time there were many ominous things.  Duryodhana started speaking as soon as he was born.  Then Vidur and the scholars asked Dhritarashtra to abandon this child.  Scholars and astrologers said that if you want to protect the Kaurava dynasty, then abandon Duryodhana, otherwise no one will be able to stop being evil.  But Duryodhana could not be abandoned in Putramoh(Affection of son's love).

Gandhari did not want the Mahabharata war

When her husband Raja Dhritarashtra agreed to Duryodhana and gave his consent to play the game of gambling, Gandhari warned Dhritarashtra that " should never take such an incurious decision by complying in the words of the moron children, the old and the wicked intellectuals."  You should not get your entire family destroyed by complying into the words of the son with affection. 
After recognizing the character of Duryodhana, she always asked Dhritarashtra to bring him on the path of dharma, calling him arrogant, sin-wise, greedy, bad companion , inconsiderate.  Even the Dushasanas were prevented from making mistakes, considering Krishna and Arjuna invincible and suggested way to compromise them.

Gandhari termed the 13-year exile given to the Pandavas as an unfair, unjust decision .  The obstinate Duryodhana never obeyed his mother Gandhari.  While going to war, she told Duryodhana how she can bless him, while the innocent Pandavas are the victims of his injustice.

Gandhari did not want the war of Mahabharata.  Before the war of Mahabharata started, when Lord Krishna went to Hastinapur as a peacekeeper for the treat0y, he proposed to give five villages to the Pandavas in front of Duryodhana, but Duryodhana rejected this proposal.  When Gandhari came to know about this, she asked Duryodhana to accept Sri Krishna's proposal.  Gandhari also told Duryodhana that it is in your welfare  to accept the things that Lord Krishna, Bhishma, Dronacharya and Vidur have told you.  But Duryodhana did not listen to the advice of Mata Gandhari and the result came in the form of war of Mahabharata.

Gandhari wanted to make Duryodhana's body like as a vajra 

It is said that in order to provide like iron-strength to his son Duryodhana, she told him to stand before her with an open body, then the light of her eyes would make his body become iron-like.  Duryodhana was in semi naked , so his half body only got iron power.
When all the Kauravas died in the war of Mahabharata, Gandhari decided to make Duryodhana as a vajra.  Gandhari had received this boon from Lord Shiva that whomever she would open her eyes and see anyone in nagnavastha(naked), thereof whole body would become of vajra.

Gandhari told Duryodhana that after bathing in the Ganges, he should appear in naked  in front of her .  But Lord Krishna knew this and on the way, Shri Krishna stopped Duryodhana and said that even after being so young, you would go in naked form to the mother.

Duryodhana got into the words of Shri Krishna and wrapped the leaves on the thigh and appeared before Gandhari.  When Gandhari opened the bandage with his eyes and saw him, her divine vision could not fall on the thigh, due to which the thighs of Duryodhana could not be of the vajra and in the end this led to the death of Duryodhana.

When Gandhari's hundred sons were killed in the fierce struggle of Mahabharata, she cried up in a sad mood that despite being the mother of hundred sons, she became sonless.  All her daughters-in-law are mourning as widows.  In the pile of dead bodies, looking at her dead sons, she looked very helpless, screaming with compassion. When Bheem, Yudhishthira, Nakula, etc. went to console Gandhari and apologize for the crime of her daughter-in-law, when forgiving, as soon as Gandhari's eyes fell on Yudhishthira's fingernails from the lower part of her eyes, his nails became black. Bhima and his brother hid in fear behind Yudhishthira. She considered as main factor the death of all her sons to Sri Krishna.  Gandhari, distraught at the sons's death, cursed Sri Krishna by saying: "If my dynasty is destroyed, then your dynasty will be destroyed and you too will be killed like an orphan."

Later Gandhari apologized to Krishna for these misdeeds.  Krishna smilingly said this: “Mother Gandhari!  This curse of yours is the law of God.  Your words will be true literally.  Please accept my greetings. "

Yudhishthira and all his brothers left no stone unturned in the service of their uncle and aunt Gandhari, but they also had to listen to the satire of being killer of sons from time to time.  For 15 years they lived in the palace with Yudhishthira.

From Yudhishthira, they asked for the permission to going to forest , which was rejected by Yudhishthira, but at the behest of Maharishi Vyasa, he ordered the exile along with Gandhari, Kunti, Vidur and Sanjay.  Going to the ashram of Maharishi Ved Vyasa in the forest, Gandhari expressed her desire to see the 100 dead sons again for the peace of mind of her husband Dhritarashtra and widow daughter-in-law. At the same time, Abhimanyu for Subhadra, and the five sons of Draupadi again show glimpse, they prayed to reduce their attachment and grief, which was completed by Ved Vyas.  In the last moments of life, Gandhari, Kunti and Dhritarashtra self sacrifice their lives.

In the history of Mahabharata, the character of Gandhari emerges not only because of her superiority in female characters, but also presents a psychological form of both good and bad feelings of the heart.  Her life is a great character saga of a forced woman trapped in the dilemma of wife and affection of sons.

Friday, July 3, 2020

Lord Krishna was rich in wonderful and supernatural personality

Lord Krishna was rich in wonderful and supernatural personality

Shri Krishna gave a new philosophy to mankind.  Taught the way of living.  His life-stories are full of miracles, but he is more closer to us  than other.  He is God but even before that, he is a successful, talented and divine human being.

The personality of Lord Shri Krishna is not only for Indian history, but also for world history, it is a supernatural and wonderful personality and will always be.  He is a unique hero of our culture.  A personality that cannot be compared to any avatar nor to any great man in the world. In every passage of his life, in every event there is a contradiction which is not generally understood.  This is the unique character of his life and this is also his unique life philosophy. The invaluable teaching he gave through his beautiful and seductive leelas and his holiness's teachings from inner and outer vision cannot come within the limits of the imaginative power of any speech or writing and the imagination of the mind, that is his singularity.  Gyani-dhyani(schloar-sage)  are defeated by searching Krishna, who do not meet in Brahm, nor in Puranas nor in the Vedas, he meet while pressing the feet of Radharani in any place of Brajbhumi- It is the peculiarity of the character of Shri Krishna that even after being unborn, he is born on earth. Even he is mritunjaya, but he accept death. Even is supreme power  but born in the prison of Kansa.
The personality and work of Shri Krishna is multi-faceted and multicolored, that is, intelligence, tact, warfare, charm, love, gravity, happiness, sorrow and how many characteristics and traits are included in himself. For a devotee, Lord Krishna is not only a god but also a guru who teaches the art of living life.  He attained the status of a great hero in Indian culture by the diverse characteristics of his personality.  On the one hand, he was a ideal scholar of politics and on the other, a great scholar of philosophy. He introduced the syncretic religion of knowledge-action-devotion while also leading in the religious world.  On the basis of his abilities, he was a man of yugas, who later became accepted as an ideal of young generation .  We remember him as a great revolutionary hero. He was a philosopher, thinker, messenger of Karma and Sankhya Yoga through the Gita, and the policy director of the Mahabharata war, but for the simple-minded Brajvasi, he was the rascha rachaiya, the Makhan chor, the naughty Kanhaiya who broke the gopis's pitcher . This is the expression in the Gita - O Arjuna! Those devotee worship me in which feeling in same way I also worship them. Shri Krishna's character is very divine.  Everyone is attract towards him.  Who attracts everyone, paves the way for devotion, removes the sins of devotees, he is Shri Krishna. He is an ideal character who while diagnosing Arjuna's mental anguish then he is a psychologist, when he killed Kansa then known as dharmaavatar. An ideal politician countering selfish politics, best musician in the form of Vishwa Mohini Bansi Bajaiah, Premavatar in front of Brijwasi . An ideal friend in front of Sudama.  In the form of  Sudarshan chakradhaari is a warrior and a pioneer of social revolution . Who do not overlap the sky of Dwapar with their divine powers, but remain in the background of mythological events like a relieved feeling.  Actually, Krishna has everything that is in human and not in human!  They are complete, bright, Brahman, knowledge.  Due to this immortal knowledge, many such rules and formulas have been propounded on the basis of their life themes and Gita, which are also applicable in Kali Yuga.  In this age full of deceit and deceit, how should we behave according to religion, what kind of behavior, we should see such benefits, not harming others, this way.  On the occasion of Janmashtami, we should adopt his teachings and biographies in our lives. Shri Krishna gave a new philosophy to mankind.  Taught the way of living.  Their life-stories are full of miracles, but he is more closer to us than than other.  He is God but even before that, he is a successful, talented and divine human being.  Despite being God, they seem the most human.
That is why Sri Krishna is considered a symbol of human emotions, desires and arts.  It seems that Shri Krishna came as the leader of life philosophy.  His entire journey from start to end is the inspiration of Purushartha.  He opened his eyes to the society when the power of autocracy  became poison for human beings.
Because no one could challenge the power, the newborn baby were killed.  Such is the story of the birth of Shri Krishna himself.  They were able to survive, so they were removed from the parents' eyes as soon as he was born.  In the society apprehensive by the fear of that time, child Krishna starting his life of sensation, struggle, reaction and protest.

The war of Mahabharata was the climax of the continuous battle which was started by Sri Krishna at birth.  Society of every era poses some questions before us.  Shri Krishna answered the same questions and became Taranhar.  Even today, almost the same questions stand before us.  In such a situation, it is important to focus on the exemplary side of Shri Krishna's dazzling chanting side so that the society can be removed from the cycle of this complexity.  His entire personality and curiosity has become an indelible article of religious history.  His sense of balance and harmony made him a favorite of illiterate milkman, people living in the lower strata of society, and disabled victims of neglect.
Sri Krishna birth anniversary is an example of social equality.  He was born in the city and spent his childhood playing in the village.  Thus his character connects the culture of the village and the city, connects the poor with the rich, Gwal baal to be the Gita preacher, killing the evil Kansa and returning his kingdom to Maharaj Ugrasena . Despite of he belong to rich family used to go the poor Gwal Bal and Gopis home and eating Makhan etc. are examples of being a successful national hero.  Like an ordinary human Krishna, any person can become a nationalist by touching every position of society and being loved by all. The heroic demons of kansa are slaughtered at the moment  by Krishna but  he gets lost in the game by Gwal baal. This is an example of the founding of divine love. Lord Krishna 's reasons for social harmony and patriotism are the inspiring criteria.
Shrikrishna is the only person in the vast sky of spirituality who does not appear serious nor seem indifferent even after going to the ultimate depths and heights of dharma, but is a person full of biographical power.  Sri Krishna's character has dance, song, love, dedication, humor, rasa, and the mindset to accept war as well, if needed.
The Great War is the symbol of the defense of religion and truth.  There is no other person who created history in the world with a flute in one hand and Sudarshan Chakra in the other hand.  There is no prohibition in the character of Shri Krishna, there is a sense of accepting every moment of life, every substance, every event with totality.  If they love, they are completely immersed in it, if they are friends, then they are also fully loyal, and when they accept war, then there is complete acceptance in that too.

On Janmashtami, the birth anniversary of Sri Krishna, we should strive for the rise of humanity by making inspiration simple from him and making life simple and easy.

Image source by and

Thursday, March 19, 2020

What is body?

What is body?

According to research done by spirituality texts and Yogic Kriyas, the body is of three levels and panchkoshas.  There are three levels - gross, subtle and causal and the pancha kosha - Annamaya, Manomaya, Pranamaya, Vigyanamaya and Anandamaya.
The subtle body resides within the gross body, the casual body within the subtle body and the soul resides within the causal body.  The gross body is composed of five elements, namely earth, water, fire, sky and air. The seven dhatus called marrow, bone, fattening, flesh, blood, derm and skin are for its creation. This is the Annamaya Kosh.  The Earth is suzerain of annamaykosh. God has given ten senses to the human body.

The five gyaanindriyas and the five karmaindriyas.  (1) Eye (2) Ear (3) Nose (4) Tongue  (5) Skin These five senses provide knowledge of subjects. Seeing good and bad with the eye, hearing soft-hard words from the ear, smelling the smell- fragrant odor from the nose, knowing the taste of food-inedible from the tongue, feeling soft or stiff from the skin. Every sense has a deity from which subjects originate.  The subject of the eye is the form and the sun god.  Eyes are useless if there is no sun or fire.  The subject of the ear is the word and quality is sky.  The subject of the nose is the smell and the quality is earth.  The subject of the tongue is liquid and quality water.  The subject of skin is touch and quality air.  Due to these qualities and powers, these senses are used a lot.

Among the five Karmendriyas are (1) speech (2) hands (3) feet (4) genitals and (5) anus.  Speak with speech or mouth, taste it.  Work with hands, walk with feet.  The urinary tract excretes urine and excretes from the anus.

These senses are aids to the soul's convenient development journey.  They are tools of the soul, servants, God has provided them so that with their help the soul fulfills its needs and attains happiness.  All these senses are very useful.  The task of all is to make life flourishing and enjoyable.  If they are used properly, a person can make a successful birth by constantly tasting the sweet juices of life. God has made the gyaanindriyan upwards and the karmaindriyan downwards.  By this, God has given priority to knowledge and it has indicated that according to knowledge, karma only according to conscience.  With this you will get happiness and if you wander in downward matters then these senses will become the cause of time and destruction for you.
Thus the prantatva is one, but the body of the creature is divided into several parts on the basis of its activity.  The main components of the body are made up of muscles, but due to the variation in combination , their shape-type varies. On this basis, their nomenclature and deliberation are also different.  In human-body, life-force also has to bear various responsibilities, on the same basis, their nomenclature is different and differentiation of property is also told. At the core of this separation is unity.  Life is not many.  Practices are different in its various purposes.  Electricity is one, but their behavior is different in different devices.  While doing heater, cooler, fan, light, milling etc., its power and nature seems different.  Depending on the purpose of usage, differentiation can be experienced, even then people who know that they are all versatile activities of the same electric power. The same thing can be said regarding life-force.  The scholars have divided it into many parts, given many names and interpreted it in many ways.  Despite its justification, there is no need to fall into the illusion of how many types of  prantatva are there and there are differences and inconsistencies in those types.  This life extension is also called an eloquence of "Ekohun Bahusyam".
Prana has been divided into ten parts in the human body.  Among them there are 5 pranas and 5 sub pranas.  Pranamaya Kosh is formed by the combination of these 10.  The 5 main pranas are (1) apana (2) saman (3) prana (4) udan (5) vyan.  The Uppraanas have been named (1) Devadatta (2) Vrikal (3) Kurm (4) Nag (5) Dhananjaya.

What are the functions of these pranas in the body area?  It is described in Ayurveda Shastra as follows-

(1) Apana—अपनयति प्रकर्षेंण मलं निस्सारयति अपकर्षाति च शक्तिम् इति अपानः ।
That is, one who is rich in the power to throw out the faults is apana.  Excretions of excreta, urine, sweat,phlegm, raj, semen etc., throwing out the fetus, etc. are carried out with the help of this prana.
(2) Samana—रसं समं नयति सम्यक् प्रकारेण नयति इति समानः ।
That is, one who carries and distributes the liquid in the proper place is the same.  It is its job to produce digestive juices and keep their levels appropriate.
(3) Pran—प्रकर्षेंण अनियति प्रर्केंण वा बलं ददाति आकर्षति च शक्तिं स प्राणः ।
That is, the person who draws breath, food etc. and exerts force in the body is prana.  This is often the prominence in the words pronunciation.
(4) Udan—उन्नयति यः उद्आनयति वा तदानः ।
That is, those who keep the body up, keep it hard, do not let it fall - it is udan.  Many direct and indirect actions of upward movement are accomplished by this.
 (5)Vyan-व्याप्नोति शरीर यः स ध्यानः ।
That is, that which is encompassed in the whole body - it is vyana.  Through blood-circulation, breathing, knowledge, etc. it keeps control over the entire body.  Self-contained physical activities of the inner self are accomplished by this.
The function of the apana is the removal of the excreta from the various pathways of the body, and the location is anal.  It is experienced in an aura of orange color and affects the Muladhara Chakra.
 The function of samana from grain to blood, it mixed blood and sapta dhatus and the place is navel.  It is described as having a green aura and related to the Manipur Chakra.
In this way, the work of the prana is the editing place of breathing.  The cognition of this element is yellow in concentration and it is found to affect the Anahata Chakra in the process of roundabout drilling.
The task of Udaan is to take attraction, food, water, breathing, education etc. Whatever is taken from outside, this eclipse process is accomplished by this.  It is also the job of sleeping and resting after death.  The place is the gorge, color purple and the chakra vishuddhakhya.
Fifth  Vyan-  Its function is the circulation, transfusion of blood etc.  Location whole body.  The color is pink and chakra swadhisthan.
The five sub-pranas are connected with these five heads in the same way as secretary with ministers.  Nag with prana.  Kurma with apaan.  Vrikal with the samana.  Dhananjaya has a relationship with Devadatta and Vyan with Udaan.
The body is full of manomaya, pranamaya and vigyaanmaya koshas.  Mind, soul and intellect are respectively their master.  The reason is that the body is made of these guna of Sat, Raj, Tama.
In the awakened period, the gross body is work.  In dreaming-state the subtle body is work and in sleep it is work with the casual body or avidya.  In a sleeping state, the organism does not lose its independence even when it is Brahmaleen and awakes again with its nature. The soul is Sachchidanand form and serene, but the three-body body form appears corrupted and unhappy with the defect of the veil.  The subtle body is purified by keeping the mind happy, harmonious, contemplating in spiritual matters, keeping auspicious thoughts, keeping the intellect absorbed in soul attainment and a pleasant determination. When the attainment of self is the only effort, then understand that the body became completely clean.  According to Adi Shankaracharya, by considering this soul as unbroken, a form of perception, truth, continual, omnipotent, subtle, without distinction and completely integral with itself, a person becomes sinless, clean and immortal.

1.  What are the components of human body?  A preface

In this article, we have given a description of the creation of the human body and its various subtle bodies.  Modern science has studied the gross body of man to some depth;  But the understanding of modern science in terms of other organs of human existence is still very limited today. Example: In the context of human mind and intellect, knowledge is still limited to their gross organs.  In comparison, spiritual science has studied the entire existence of man in detail.

2.  According to spritual science , what is man made of? Living humans are made up of different bodies as given below.

1.  Gross body or sthuldeh

 2.  Consciousness (energy) or prandeh

 3.  Mind or manodeh

 4.  Intelligence or karandeh

 5.  Astral ego or sukshmadeh

6.  Spirit or the divine element present in all of us
 In further parts we will present a detailed description of these diverse bodies.

(a) Gross body or sthuldeh

 This body is most familiar from the point of view of modern science.  This body is made up of bone structure, nerve, tissue, components, blood, panch gyanendriya etc.

(b).  Consciousness (energy) or prandeh

 This body is familiar with the name of Pranadeh. This body supplies the necessary conscious power (energy) for all the physical and emotional tasks.  There are five types of this consciousness or pranas:
Pran :essential energy for breath
Udan: Energy needed to exhale and speak
Samana: Energy required for gastric and intestinal function
 Vyana: The energy required for voluntary and involuntary activities of the body
Apana: Energy required for excreta, urination, ejaculation, delivery etc.
At the time of death, this energy again merges into the universe and also helps in speeding up the journey of the sukshmadeh.

(c).  Mind or manodeha

 Manodeha or mind is the place of our sensations, feelings and desires.  On this, there are endless rites of our present and previous birth.  It has three parts:
External (conscious) mind: In this part of the mind, we have those sensations and thoughts, which we are aware of.
Antarmana (subconscious mind): It contains those rites, which we must fulfill in this birth after having experienced it as destiny.  Thoughts of inner self arise from time to time in externality, sometimes because of any external sensation. Examples Sometimes, in someone's mind, suddenly there are redundant and unrelated thoughts about a suspicious incident of childhood.
Sleeping (unconscious) mind: In the context of this part of the mind, we are completely ignorant.  It contains all the rites related to our accumulated.
The inner mind and the sleeping mind together make up the chitt.
Sometimes we also call a part of Manodeha as Vasanadeh.  In this part of the mind, all our desires are hidden .

(d).Intelligence or karandeh

The task of karandeha or intelligence is - decision making and reasonableness. The gross component related to intelligence is the brain.

(e). Astral ego or sukshmadeh

The subtle ego or Mahakarana is the last remaining part (remnant) of human ignorance.  I am separate from God, this feeling is ignorance.
The part of our existence that leaves our gross body at the time of death, is called sukshhmadeh.  Its components are - the mind, the cause or the intellect,  or subtle ego and soul.  Only the gross body remains behind at the time of death.  Pranashakti  again merges into the  universe.

(f). The soul

The soul is the divine element within us and is our true nature.  This is the main component of the sukshmadeha, which is part of the divine element.  The qualities of this part are - Sat, Chitta and Ananda (eternal happiness).  No happiness or sorrow of life is affected by the soul and it remains in a blissful state. Thats looks at life's joys and sorrows with witness (neutrality).  The soul is beyond the three basic micro-components;  However, the rest of our existence is made up of gross body and manodeha.


Apart from the soul, all the parts of our existence are part of Maya.  It is called ignorance or avidya, which literally means lack of (true) knowledge.  The word avidya or ignorance originates from the fact that we consider our existence to be limited only to the gross body, mind and intellect.  We are not identified with our true nature (the soul or the divine element in us). Ignorance (avidya) is the root cause of sorrow.  Man is enamored with wealth, his home, family, city, country etc.  The greater the attachment to a person or object, the greater is the possibility of creating misery from this attachment.  An ideal social worker or saint is also likely to be enamored of society and devotees respectively.
The maximum attachment of man is towards himself i.e. his own body and mind.  A little trouble or disease can make a person grieving.  Therefore, man should be gradually detached from himself and accept the sorrows and sicknesses coming into his life, with the inner realization that the happiness and sorrows in life are mainly due to our destiny (the result of our past deeds.)  Only by identifying with the soul can we attain eternal (everlasting) bliss.
Soul and avidya together form the jeevatma.  There are a total of twenty components of avidya in a living human being - the gross body, the Panchasuksham Gyanendriya, the Panchasuksham Karmendriya, the Panchapraana, the External (conscious) mind , Antarmana (subconscious mind), the intellect and the ego.  The work of the components of the subtle body is continuous, the attention of the individual is attracted to these components rather than the soul;  That is, leads to ignorance rather than spiritual knowledge.

Now reconsidering some questions with reference to mythological texts - What is body? What is soul? In what state is it?  How does suffering from deeds and keep wandering? And what is this ghost cunt, what is Pitra Gan ???  How does the soul relate to the mind, the soul is inactive or active, what is the situation? Souls, if they cannot cut off the arms, then how does they suffer the deeds of deeds?  Then if the soul takes rebirth, then what is the meaning of Shrad?  And how does the soul meet the mind?

Brihadaranyakopanishad Shukla comes under the Kanav-branch of Yajurveda.  It is named 'Brihadaranyak' after the combination of 'Brihat' (big) and 'Aranyak' (forest) two words.  In the second Brahmin section of its first chapter, the birth of the universe is wonderfully conceived.
No one knows how the creation and development of the world happened, but the Vedic rishis have presented the development sequence of the world in a very scientific manner.  They says that there was nothing in the beginning of creation.  There was only one 'Sat', who was covered by the holocaust-like death.
Then he resolved that he would rise again.  Through that resolve, water emerged.  Earth was created due to the formation of macro particles on this water.  After that, the labor-form of the creator of the creation manifested itself as a fiery fire.
Thereafter, God divided the third part of his fire-form into three parts: sun, air and fire.  The east direction is its head (head), the north-south directions are its lateral part and the dhulok is its back part, space abdomen, earth chest and fire element become the soul of that Viraat purush.  This is called pratanattva.
After this, this viraat purush wished that other bodies be born.  Then the creation of the sexual  creation began.  Male-female, animal and birds and aquatic animal formed male-female pairs and their sexual-coincidence led to the gradual development of life.  Then, to follow it, speech was created from mind and mind from food.
After leaving the body and before taking a new body, the question will be understood only if we understand two to three things in relation to the interval.  One is that whatever is experienced at that moment is dreamy. Its dream's life. So when it happens, it looks absolutely real, but when you remember, then you become like a dream.  The dream is because they experience that the senses are not used.  The realization of your reality, what you believe in reality, is through the senses, not through the body. If I see that you are visible, and touch and do not touch, then I say that (PHANTOM) is a terrible idea, not a man.  He touches the table, and cannot touch.  And my hand goes beyond it.  So I say all is false.  I have fallen into some confusion, someone (HALLUCINATION) has hallucinations. The test of your reality is due to your senses.  So after leaving one body and taking another body, you do not have senses.  You do not have a body.  So whatever you feel.  They are absolutely dreamy like you are dreaming.  When you see the dream, the dream seems to be very accurate, the dream is never in doubt.
It is very interesting. Doubt sometimes occurs in reality.  There is never any doubt in the dream.  The dream is very reverent.  In reality this happens only occasionally.  Whether it is visible or not is true.  But in the dream, there is never a question that what is visible is true or not.  Why?
Because the dream will not be able to bear this much doubt, it will break, disintegrate.  A dream is such a minor incident that even this much doubt is enough for death.  The idea is that it is not a dream, whether the dream is broken or you wake up.  So for the dream to happen, it is imperative that there is no doubt even a particle.  Even a whole lot of skepticism can shatter the deepest dreams.  Will disappear.
The dream never realizes that what is happening is happening, yet it is happening at all.  It also means that when the dream occurs, the reality seems to be more than the reality.  Reality never seems so accurate.  Because in reality there is the facility of doubt.  The dream is very accurate.  It is so real that even if there is a conflict between two realities of the dream, then the opposition does not appear.
A man is walking, suddenly becomes a dog, and you do not even think in your mind how this can happen.  This man was, how did the dog become.  Doubt did not arise.  After waking up you can think what a mess it is.  But you can never think in the dream.  This is absolutely true in the dream, there is no inconsistency in it.
All Right.  A man just stood there with a gun and a friend there.  So, there is no such dream in your mind that hey, as a friend, is firing a gun.  Not only is there inconsistency in the dream, everything in the dream is also incompatible.  Because a little doubt that the dream will fall apart.  But after waking up, everything will be lost.  Never would have thought that the dream can be remembered for more than an hour.  No more than this.
Usually, it starts losing in five to seven minutes.  But more than ever, many who are imaginative cannot keep the memory of the dream for more than an hour.  Otherwise you will have so much memory of the dream.  That you will not be able to live.  The dream disappears within an hour after waking up.  Your mind is completely free from dream smoke.
Exactly the moment of gap between the two bodies, when it happens, it is absolutely real - so much reality, as we never know with our eyes and senses.  So the gap between the two bodies has two kinds of souls.  One is the very evil spirits, for whom it will take time to conceive.  I call him a phantom.  Second good souls who will take time to conceive.  His eligible wombs are needed.  I call him Dev Atma.  There is no fundamental difference between these two - there is a distinction between personality, character is a distinction.  There is a distinct distinction.  There is no difference in the cast.
 Every person is freed from this life, who knows the meaning and meaninglessness of this life.  One who lives consciously, who also thinks that he is breathing.  Who knows this and his body are both different things, like the idol of God in a temple is the soul of that temple. As long as there is an idol in that temple, then that temple means as soon as the idol is removed from that temple then the temple becomes meaningless.  Whosoever is well aware that he is in this body for a few days, one day it has to be lost.  Anyone who is not happy to get or is sad to lose has got liberation.  Some people believe that death is the door to salvation.
But we believe  that knowing life is liberating.  And death is the door to life.  Even after attaining death, we are the same as before death.  The only difference is that after death we do not have a body, even after death, we and our wishes remain intact.  Wanders to fulfill wishes.  This desire forces him to take the next birth. After leaving the body, this soul is sometimes so desperate to fulfill its wishes that it gets absorbed in the womb as it gets.  Those who have control over their desires, they seek the womb according to their own.  Which takes some time.  It would take hundreds of years or even ages for the best souls to find the womb according to their own ……
Now let's talk about how far the rituals (shraddhh karma) that are done after death are justified or necessary.  An ordinary human being who is seen around him in his whole life, he wants it even after his death. Because his soul remains around the body even after leaving the body, until his body is destroyed according to his own religions and all actions are done. Because he still cannot believe that he has died. All these actions are done to convince that souls.The rest of these actions do not have any meaning.  People call this belief liberation even when they are still not free.  Because his wishes are still the same.  And to fulfill his desire, he can also enter the dog's womb.
In which womb he has to go depends on how his mood and destiny has been in his lifetime.  Those who meditate do not have any difficulty in understanding what death is, and how any soul is separated from the body.  Because they see themselves apart in meditation.
Therefore, death is not an important event in life for them.  And they easily accept death, some people who are very much available to meditation, they call their own death, which you can also call samadhi. After death of such people, do nothing to their body, it does not matter because they know that I have become available to death.  And they have no attachment to their bodies.  The common man becomes speechless after death, shocked, what has happened?  Why is my body lifeless?
In response to all these questions, by performing the rituals of death, it is explained to him that he has died.  Great souls roam around you.  Helps in doing good things.  These souls are called Mahatmas. Those who are too bad people, their souls also take time to find their another  womb, and it is called evil.  It also roams around you.  And it thinks bad about you and makes you bad.  Shraddha is the medium to satisfy them.

So think well, have a good attitude, be free today, do not wait for death.  If possible, consider meditation as a basic mantra.

 May God bless all of you…. Ancestors take care of you ……

Monday, March 16, 2020

Birth, Death, Salvation and God

Birth, Death, Salvation and God

Today, after several days, there was a desire to write about the mind, soul and body.Whatever may be the idea, reading is transmitted from generation to generation through books.  By reading the books of great men, a person is wise and changes his rites and character, and a new thought arises which paves the way .

"Each person is made up of three elements. These are three --- body, soul and mind. In them body is the outer covering of soul and mind is inner. This soul is the vision and bearer. It is conscious, our every action, which we do, every thought that we think leaves an impression on the mind. What we call Sanskar in Sanskrit. All these sanskaras together take the form of a force, which is called character. These mental and somatic actions  The result is which they did own physical life , rituals that force that will be decide the man in which direction go after death .

Posthumously the body merges into the five elements, but the sanskars remain in the mind. Our present life has been determined by the deeds of previous birth. This cycle goes on continuously and in this way man is bound by his own bad deeds.
The soul neither comes anywhere nor goes anywhere, neither is it ever born nor does it ever die. As long as the soul is in bondage it is called a jeewatma(living being), and due to the sacraments it changes from one form to another.  It can only move towards liberation by attaining human form". Bharat Bhoomi (India )is the only place in the world where many great spiritual legends have been born in every era. All have interpreted God, nature and the world at their own discretion. Among them Veda Vyas, Maharishi Valmiki, Adishankarcharya Kabir and contemporary, Ramakrishna  Paramahamsa,Swami Vivekananda and included great men from  to the present day. No great man has criticized this world. Today, the voices of criticism of the world are being heard everywhere.
While none of the Indian monks considered the world wrong.
The common person has always run away from any problem. And the biggest problem is that they considers this world the father of every problem. This is where the misconception that God is the truth and the world is false. This is a debate.  Then why is the existence of the world?
The Gita describes the creation of the world. When God has created the world, then how can this be false? It is only our thinking. No one has been able to find God without coming into the world and till date  Nor any work, which can be divine. Even the God has to come into the world to destroy the Asuras and take the burden off this land.
How can this world be false when God does all the work in the world created by God? Therefore, the world and nature are only a form of him created by God. Do not run away from it. While staying in the world, do not allow the world to enter inside you. This is the factual point.
Birth and death are the two real truths.  If birth happens then death is certain.  The time between birth and death is referred to as life.  Thus birth, life and death, this is the story of every living being.

But the condition before birth, the condition is physique, what is the condition after death?  Where do we go?  Nobody knows this.  What before birth?  What after death?  This is the eternal question.

The scriptures speak of the soul.  It is said that the soul leaves the mortal body and merges with the God, which is called salvation.  The unquenchable soul is born again, that is, it holds a new body and this cycle continues until it attains salvation. The take of the new body of soul is called rebirth.
Death has always been the focal point of philosophical thought.  Since time immemorial, ever since the process of birth came into nature, death has also become a universal process associated with it.  It is a universal truth that anyone who is born is sure to die.  Even after this, philosophical thoughts continue to emerge on death in some form or the other.
It is beyond comprehension that if birth and death are a natural state, then what happiness, what sorrow when they happen?  What kind of event, how mourning?  And if there is an event at birth, there is happiness, then surely death is mourning, there is sorrow.
In this context, some popular beliefs also have to be remembered.  Whether it is alive or inanimate, it is believed that humans neither of them has the power to give life.  The work of giving to life in any element is only and only by nature.  That is why even though humans take credit for the origin of the living world, nature is involved somewhere behind it. Coming to the same point, if it is to be believed that nature plays its role in birth and death, then what is the need to grieve so much, so much sorrow about someone's death?
It is a fact to be noted here that even though birth and death have been considered as nature-provided in society, even if birth-death has been accepted as a process, it is still considered to determine the age of each organism.  The animals, flora and fauna, considering all of them to be living, their age has been determined long ago.
Even if this is the case and it is true, there is no need to express grief on the death of someone even when he is leaving his world after completing his certain age. If a person who fulfills all own responsibilities and fulfills all his obligations, is bidding farewell to this world, then what sadness to bid farewell to him?
It is a matter of thinking that on one hand we all wish to get rid of this cycle of birth and death.  We coming to this world again and again to get salvation.  Even after this, we imagine that our relative be born in our family . Even after such thinking, we express grief over the death of our relatives.  Such a contradiction can hardly be seen anywhere that on one side aspire for salvation and on the other side mourning death.

Yes, one must mourn the death of one who has not completed own age.  Who has not even completed even a small fraction of own age in this world.  Who has not yet understood the duties and responsibilities. Such a death is certainly a matter of mourning.  It cannot be said that the creature that is free from the grooves of its human body at this young age, will be revealed to salvation.  Is it because the ways suggested for attaining salvation are possible today at a young age?

However, getting the salvation of a human being, getting rid of this world, getting stuck in the cycle of re-birth and death are very religious things, somewhere philosophical. In such a situation, whether there is any person's grief or happiness, it depends on the condition of that person, but it is true that the leaving of any human being, leaving with any creature, makes people with him sad.  In the shadow of this sorrow, the world keeps moving forward, weaving new hope with a sorrow.
Now the question arises: what is a soul?  What is body.
 If there is a soul in the body, it is alive.  If the body is soulless then it is dead, dead body.  This means, the soul and body are the pair is called jeeva. The body is made of five elements.  When the body is destroyed, those elements merge into five different elements, that is, the whole body is transformed.
The soul and the body is the combination of the jeeva, hence the soul and the body have a close relationship.  The body is gross, visible.  The soul is subtle, incisive, pungent and invisible.  The body is made up of five elements.  They are elements;  Fire, air, water, soil and sky.  They all form a body and they are obtained from the mother.  When the body is prepared in the womb of the mother, vibrations arise in it, which has been given the name of the soul's entry into the body, that is, the soul has assumed a new body.
Jeevatma is a conscious element that is true, monogamous, scanty, meager power, birth-death, righteousness, performing deeds and reaping its results from the divine order.

Human beings get man-birth according to the deeds of their former lives.  If virtuous deeds are more than sin deeds in the account of human deeds in a human birth, then a man is born otherwise they are born in animal, bird, insect, moth etc. according to the karma.

In this birth, we are born in human species .  This means that before this birth, we must have been human beings and our auspicious actions must have been more than inauspicious deeds.  A rule is working in the world that someone who is born must die.  Therefore, birth is sure to happen at death. It is known that at death there is no absence of the soul but he lives in the sky and air and according to the accumulated deeds of previous birth, God determines his caste, age and enjoyment and gives him birth.  A man whose auspicious deeds are less than inauspicious deeds takes birth in the lower species .  By looking at the lives of humans and other species in the world, this rule proves to be absolutely .
From childhood to old age, we continue to hear and read news of the death of human beings and animals for many reasons.  Sometimes our own acquaintance and relative dies in our presence.
Some die in a sleepy state, some die from heart attacks and many people die due to diseases.  Road, rail and many other types of accidents are also the cause of death of many people.  Until the time of death, the breathing process of a human being goes on like a healthy person.  Sudden breathing stops the cause of death.
In the state of death, the heart also stops working and all external and internal activities that occur in the body stop.  After this stage, the body starts dissecting and deforming and deodorant starts coming from the body.  In the state of death, the soul leaves the body.  On studying the scriptures, it is known that  subtle body also accompanies the soul. This subtle body is not visible from the eyes.  It is different from the gross body, which works with the gross body by staying the same in the birth and death of the individual body till the Holocaust period.
The cause of birth is the pre-birth karma and accumulated karma, which is called destiny.  In this birth, we get this destiny in the form of enjoyment of happiness and sorrows.  Human birth is a opportunity in which humans consume the deeds done in the past, that is, they spend them and they also increase the accumulated karma by making new actions and efforts.
This results in the form of birth, caste, age and enjoyment in future.  After considering the purpose of birth, it is known that the repeated process of birth and death gives a holiday for a long period of time and divine joy in that holiday period, which is mentioned in the scriptures as the state of salvation and liberation. This salvation takes place on auspicious interview with God and good life.  God gives us human birth to achieve this salvation state.  This is such a state of the soul in which he does not have even the least grief. In this state, the living person lives in the contiguity of God, infinite happines and pleasure like samadhi, and what he desires is almost all fulfilled.  All the creatures in the world have come to salvation once and many times and they have been born and died many times in almost all the species of the world.The reason for this is that God and soul are eternal and continual.  This means that God and soul have neither beginning nor end.  This root nature is also eternal and continual and this work-creation is also eternal by flow.  The origin, status and the stages of the holocaust and the state of salvation and bondage, including the birth and death of the soul, will continue for eternity.

The soul that is born in a man's species gets many more relatives, including parents and siblings, by God. Friendship and other kinds of relations are also established with the people of the society.  He is born as an infant, becomes a child, then a teenager, after which he attains old age by becoming young, mature.

After a few years in old age, one suffers from diseases etc. and dies.  It does not want to die due to the temptation of physical pleasures and family relations and accumulated wealth at the time of death. Although he knows that death is inevitable, yet he desires to live and it is a great affliction when he comes to know about it before death.
As the time of death draws near, many eyes become filled with tears.  It causes fear of death.  In many types of diseases, physical pains are so much that by desiring them, a person wishes to get rid of them, but even at this stage, some favorable and many adverse situations have to go through.  At the time of death, sitting or lying soul and soul leave the body and go into the air and sky.
The power from which the subtle elements of life, mind, intellect, ego, etc. come out in the form of this individual and subtle body is called that power is God.  This state is not only sad and sorrows for the deceased, as well as sad and sorrows for the relatives of the deceased.  All family members have mutual interests and selfishness.
At the time of death and after that, Jeevatma travels to some unknown places before entering any mother's womb.  Being without body, he does not have some knowledge of it.  Ignorant people consider it to be the end of life.  Even those who are knowledgeable do not know that they may have to go to the lower species according to their karma where all the sorrows are afflicted throughout in the life . In such a situation, only true knowledge of the scriptures removes from the sorrow or grief of human beings.  The deeper connection we have with the dead and the more love, attachment, etc., the more sorrow we get.  Our knowledge does not work on this occasion.  Even the knowledgeable people lose their sanity or balance in this situation and begin to cry and cry with a loud voice.
These situations come in the life of all of us.  If we consider it in earlier times and for this, look at the teachings of the scriptures and understand them, then on the occasion of such disconnection, we can remain stable and peaceful.

Human life begins at its birth and ends at death, whereas it is not an end, but a break after which the soul is reborn.  Before birth, there is no confirmed and accurate information about the human soul, where before that soul was there, in which place and in which species?

After death, the body remains in the same form but there is lack of consciousness in it, which appears that consciousness has gone out of that body.  Why and how did this consciousness come out and where did it go?  The solution to these questions is not found in the available literature.
Vedic literature often resolves all these questions when going to the shelter of the Vedas.  The Vedas state that there are three eternal and continual substances in the world which are immortal or infinite.Their names are God, soul and creation.  Both God and soul are conscious beings in which God is universal and soul is a  entity.
In terms of numbers, God is one in this universe and the number of living beings is infinite and numberless in the knowledge of human, but God has complete knowledge of all these living beings, but the number of living beings in the knowledge of God is not unlimited.
Nature is the causal cause of this world of work, which is very subtle and has a trinitarian nature with satta, raja and tama qualities.  God created this world by this trinitarian  nature.  In order to create creation, it is necessary to have the nature of God as truthful, formless, omnipotent, omniscient, eternal, continual, imperishable, omniscient , otherwise it is not possible to create creation from any other entity other than this.
According to the Vedas, the nature of God is such that it can be known by studying Vedas and Vedic literature.  Knowing the form of God and nature, it is possible to have the creation of universe  from God thats prove it. Assigning the creation of God in the Vedas to all the things are truths of the Vedas, also proves it to be true.
 It is also mandatory for God to create one and many consumer for the purpose of creation.  If there is no consumer, then the creation becomes meaningless as it is purposeless.  God cannot be a consumer  because he is of the form of Sachchidananda.  If  God with joyful form is expected of the pleasures of creation, it cannot be said to be full of joy.
The second thing is that in order to enjoy the creation, one has to assume the God will be take  incarnation and the birth of man, which is impossible because he is omnipresent and supreme power . If God is believed to be born or incarnated in the human form, then it shows the incompleteness of that ubiquitous conscious power, which brings the power of God into doubt.
If this is so, then he cannot create  and operate this universe properly.Because in the pre-Holocaust period, the enjoyment of things for him will not be available to him.His existence will be interrupted which cannot be helpful in his work of creation.Therefore, it cannot be accepted that God has created this creation for himself.
Now the question remains for whom did God create this creation?  The answer is that this creation has been created for conscious beings who are eternal and mindless, trapped in the cycle of birth who is  to eternal, continual, imperishable, immortal, monogamous, infinite, sinful and virtuous deeds has happened.  The nature and sanskar of doing the work that a man does many times become his, and he does that work according to the need and rule.  God has been creating and destroying this creation since time immemorial. Pralaya means that the universe will dissolve in its original form, the trigunas nature.  According to the sin and virtue of the human beings, who get death before the holocaust, the God  have to do the work of providing happiness and sorrow to them again. On the completion of the period of the Holocaust, God has to create a new creation and God has to do the work of providing happiness and sorrow to them according to the karma of the previous kalpa.  At the end of the Holocaust period, God creates a new creation and according to the karma of the previous kalpa, gives them happiness and sorrow. This is the purpose of this creation.  Just as the deeds of human beings are going on in this kalpa, in the previous kalpa after the catastrophe, the same way will continue.  This state of actions of creatures is a never ending process. It will never end. Creation after holocaust and holocaust after creation has been and will continue even further, this is the principle of logical and rational view of origin and destruction of universe .
It is also necessary to know that if the good and bad karma of the person is equal and the good karma is more than bad karma , then the soul gets human birth and if the bad karma is more, then gets in birth animals, birds etc. ie lower grade species . Animals, birds etc. are called punshiable birth and human birth are called benificial birth.  In this birth a human  soul also indulges in the results  of earlier deeds and also performs new deeds.  These good & bad deeds form the basis of future birth. In the context of death, it is also necessary to know that death is called causeless loss, which is a great sorrow in itself.  Every human being and other beings are scared and plagued by the grief of death.  Everyone wants to avoid the sorrows that come in life.  The only way to avoid these sorrows is that humans do not act inauspicious and sinful.
If there are no sins, there will often be no sorrow.  If you consider the body, then there are painful deformities such as growth, decline and disease, etc. It also depends on the time and circumstances of the country.  In old age, many people suffer from various diseases and sorrows.  All beings or humans want to avoid them.  We also get its remedy from Vedic literature.
For this, while doing auspicious work, a person has to try to link with God by knowing God and living soul etc. Yoga practice is the method of worship, following which the attainment of samadhi, it is possible to linked with God. The attainment of Samadhi means the attainment of conscience and after death on its basis, from birth to death for a long period of time, as a 'moksha' holiday, there is full enjoyment from the connection of God.

Human beings are always beset with sorrows, physical and mental. If they have gained some wealth and enjoyment through great labor and suffering, then what is the benefit from it. A greedy and enjoyer always suffers. Due to fear, they are  unable to sleep and remains suspicious of everyone.  Just like a honey bee accumulates honey, in the same way people accumulate wealth with great pain, but only someone else consumes it.  Trishna is such an object, which is not fulfilled even when the pleasures are obtained according to the desire, due to which a person has to wander in the cycle of life and death. Things like listening to the topic enjoyment, in fact, they are absolutely untrue like the water of deer craving and this body is also consumed by them.  This world is such a dark well, in which Kalsarp is always ready to bite.  The man who desires the subject has fallen into it.  Even a person with false subjects and disease, knowing his moment's brittleness and impermanence, does not deviate from it. Human mind also has a very bad plight, it is extremely evil in itself, apart from being guilty of sin, lusts.  He is often unhappy due to his wishes and is distraught with joy, mourning, fear, public opinion, money, wife, son, etc., and does not contemplate the nature of God.  Man has become extremely frightened by the continuous cycle of birth and death and the karma indulgence generated by both.  It is its own and it is other  - befriends someone and enmity with someone with this type of discrimination. In order to know the self, man should leave the 'I' and 'my' false feeling due to ignorance in body, mind etc. and by immersing himself in the divine, understand that the soul is eternal, pure,  One, the field, shelter, formless, light itself, the cause of all, is broad, single  and uncovered.

Awakening, Dreaming, and sleeping are the three intelligence stages .  The experience of these stages through which it is the most past is Sarvakshi Parabrahma.  For attaining salvation, it is necessary that through the karmic states of human intellect, one can recognize the spirit present in them.  Birth by virtue and deeds - This cycle of death is due to not separating soul from body and nature. Therefore, man should treat the substances and subjects with different names as much as they are applicable and should always worship the one who is eternal in his heart, self-perfected, self-respecting, the ultimate truth, the infinite God, because of the do of his bhajan.  Ignorance is put in the cycle of death and salvation is attained.
The ten means of salvation are famous - silence, celibacy, scriptural listening, penance, self-study, self-righteousness, interpreting scriptures with tips, chanting and samadhi.
To attain salvation, to be a Brahmin, a deity or a sage, full of virtue and various knowledge, charity, austerity, sacrifice, physical and mental purity and the pursuit of great vows is not enough.  To attain salvation, it is very important to please Shri Bhagwan and Sri Bhagavan is pleased only with undying love and devotion.  Due to the devotion of Sri Bhagwan, demons, yakshas, ​​demons, birds, antelope and many sinful creatures have also attained salvation. The person who concentrates the mind while listening to the stories of God in the true sense, possessing the equality in all beings, avoiding hatred from anyone, renunciation of attachment, with compassionate and  kindness the experience of the real nature of God.  Because of knowledge, it is separated from the states of intellect and does not engage in anything other than the divine. It is like looking at the sun from the eyes of the self. Pure inter divine self realisation receives the unique divine.
Salvation is given great importance in almost all religions throughout the world, there is a belief that there is nothing in the world beyond the salvation of the soul.  Even it is said that there is only one goal of the birth of a human being, this goal is only to attain salvation!  Every person also wants to get salvation after death so that he can get rid of the cycle of birth and death.  The person sees all the species  (animals, animals, birds, insects, moths etc.) in addition to him, he does not want to be like them, so he also desires salvation.  It is also worth pondering whether the desire for salvation teaches humans to hate other living beings other than the body. Most people who desire salvation are afraid of worldly problems, who do not want to face these problems again, and desire salvation for fear of the birth of eighty-four lakh kinds of species to the soul.  How people who fear salvation from the world and seek salvation is also a very big question because everyone also knows that salvation is not met with fear.  People who are interested in subjects like God, Moksha, Shanti, Ananda, Love, those people are always striving to know the secret of Moksha, how many of them achieve their goals by getting their knowledge and gaining knowledge.  It depends on utilizing it properly.

What is salvation, how is it attained, when is it attained, why is it required by one who is attained!  All such questions cause confusion because all the information about Moksha is half-complete, it is not that there is no right answer to any question in the world, answers are available to all kinds of questions in the world .  Need to find  The law of nature is the end of what has arisen, if there is any question, the answer is also in this world itself, but the right knowledge is kept very secret.  If the knowledge of the secret of salvation is known to all, then one task will be reduced for the person to do it and it will become difficult for the person to spend time of his life, hence also his knowledge has been kept confidential.

Not knowing about the birth of the soul puts a question mark on the salvation because there is a belief that the soul is not born, if the soul is not born then how will salvation also happen!  Due to lack of complete knowledge, an ordinary person does not consider himself worthy of salvation.  He understands that only those sitting in special class or religious places etc. can get Moksha, whereas Moksha is related not to religion but to the soul.  Religion is for the world, there is no religion for the soul, the soul is pure and does not need to be purified by any method or action, religion is a means to keep the mind busy, religion to confuse the soul  The system has not been arranged.  Religion teaches the joining and the separation of spirituality, both are opposite of each other, it is very important to understand one thing that those who want salvation in religion cannot get salvation and those who want worldly pleasures in spirituality always fail in their hands.  Will look  There is no salvation without renouncing religion and there is no worldly happiness without renouncing spirituality.  One should use both religion and spirituality according to his need.
Due to the need and compulsion of the past, or it may be that some people have combined religion and spirituality for their personal benefit, which makes it difficult to understand the difference between religion and spirituality, which results in such fear and confusion.  Was born whose patients can be seen in every home today.  In the name of God, salvation, peace, joy and happiness, we all know the trade that is happening all over the world.  Fear is created by resorting to worldly desires, situations, problems, needs, constraints, which every person wants to avoid.
There is something in all religions that is not right in other religions, for example eating meat in one religion is right, while eating meat in another religion is not right.  It simply means that religious people have spread such things / rumors in the society according to their convenience, need and compulsion which have no logic or basis and to convince people all those things were linked with religion that people  Follow these things in fear of religion . Religious people are more timid, they always fear that they may not commit any sin or they do not hurt anyone's heart due to which they have to bear the penalty.  The punishment that is received after death, in the punishment of those punishments, is said to be such that nothing is more than fooling, as it is said to be put in a big pan of hot oil, etc. etc. Those who tell this thing should be asked that you also say that if the body feels hot or cold, there is no effect of fire, water and air on the soul, then who will pour the soul from the body in hot oil after death and  How will the soul suffer, because only the body gets suffering. If after death how one soul (who is a Yamdoot) will catch and punish the other soul (who is an ordinary person) because both souls are air, we also address the soul with words like air ball or bubble of water.
 Let us understand logically some popular things that frighten and confuse ordinary people.

Salvation and selfishness

All actions in the world are for selfishness. Everyone knows that nothing happens in the world without selfishness.  Devotion, charity, service, good faith, good deeds, love, etc. are also due to some personal selfishness, even if it has the selfishness to avoid the results  of deeds done in previous lives, even if it is in the next life.  Whether it is the selfishness of meeting or the selfishness of salvation.
It is also said that the karma which is selfish in doing it, that karma is unfruitful (no result of that karma is received) and it is also said that there is no karma which has no result .  The ordinary person does not understand what to do, how to do it and why!  Whether to do or not to do deeds, and if you do, why do it when the fruits of that deed are not found!
Everybody wants to know the secret behind God, Karma and Moksha, these three words, but the person is so busy in fulfilling the requirements of the day that there is not enough time to discover these secrets and those who have time do not know it.  How to use time to find time.  It is the compulsion of all people to fulfill the selfishness of the present and live life in fear of the future.
Some people have spread many more things to spread fear and confusion for their personal benefit, with the help of which they do the work of fooling others.  It is good to preach or listen to someone and to entertain them, but the person's own convenience, need and compulsion to live are in advance, without selfishness, the person will not have the desire to act, and if  If there is no desire then how will the world go!  It is also said that give up wishing, consider that if there is no desire then there will be no desire for salvation and why would anyone in the world believe in religion!  If desire is not needed in the world then why should it exist in a living being!  There must be a desire, but the desire should not be such that one is at a loss along with one's profit.  Desire is a means of nature for the world to run on its own.

Salvation and heaven-hell

The definition of moksha by religious people is that after death the soul frees itself from the cycle of birth and death and dwells in Baikuntha / heaven and salvation is attained only by following the path of religion.  It is also said that heaven and hell are on this earth, if heaven is here, then after heaven, which soul goes to heaven is a serious question!  Because of not having the right knowledge, the person ignores such questions because even the person teaching them does not know the truth of this matter.  According to every person, he gets salvation only from the knowledge he has because he has been told as much!  There is also a truth that deceiving oneself does not bring God or salvation.  It is not even sure whether a person who preaches to an ordinary person will get salvation or not, whose own salvation is not known, how can he show the path of  salvation to others!

Salvation and worship

Even assuming that there is a heaven where the souls who have attained salvation reside, it means that many celestial souls (who have reverence and belief in the person or who are worshiped) will live there.  Because their salvation is already there.  It is also believed that after reaching heaven, the soul does not want to come to the earth and be trapped in the cycle of birth and death again, because salvation is attained only after millions of births.  In which heaven the souls who have attained salvation reside, and if heaven is in the sky, can divine spirits come to the earth?
A person remembers divine souls every minute to fulfill worldly needs and compulsions and also believes that divine spirits are pleased with me through prayer, meditation, name calling, chanting, worship, etc.  Will work  Some people even tell such an experience as if the divine spirits have come to do the work of a person themselves.  If celestial spirits come to earth and help people who are seeking help, then it simply means that they have not got any happiness or any peace in heaven because all their time is spent in doing work of crores of people.  God or divine souls are not the servants of anyone who will come to do any work of anyone, the person's own work results in the work of being and not being.
A person has a habit of depending on others, so whenever he considers himself mentally, physically or financially weak, he takes help of any name, picture, tangible, mantra etc.  If the person does not have any faith in the living and does not have hope from them, then he goes to the shelter of religion.  By doing this, his time is also spent and he feels that someday some power / divine soul will come and do his work.  This is the best action to entertain, because after a time, when the patience of the person starts responding, then the faith and trust of the person weakens.  At such a time, his main goal is to get salvation from worldly problems, even the idea of ​​salvation of soul does not come in his mind.  The elimination of hope and faith from religion helps a person to know, believe and discover the formless.

Salvation and soul

 It is also believed and said that after the death of the body, the soul has no relation with any other living person or worldly object, the relationship belongs to the body and does not belong to the soul, if a soul comes to any living person then it  The soul is called a phantom, which is not considered auspicious, and the devil only wanders here and there and causes harm.
All the souls wandering in the world have qualities and disorders such as deeds, anger, greed, attachment, ego, love, hatred etc. which end only after moksha or salvation is attained only after these vices end!  It also means that no divine soul comes to the earth on praying because all the divine souls are seated in Baikuntha / heaven and they do not love anyone because they have been saved and if any divine soul is a person  He comes to earth to do the work, it means that his salvation is not there. If spirits wandering in the world without body and salvation (both) are called phantom and it is not considered auspicious to be with some place or person, then to say or understand in the name of faith that a person's actions are done by a divine soul  Well, think about how right it is yourself.  Anything happening in life depends on one's own actions.  Improvement in one's own karma is needed to avoid karma, not to ask for forgiveness.

Salvation and action

 Everyone believes that whether or not something happens is based on the organism's own actions and its fruits, even the divine souls do not escape the task, so how the ordinary soul survives from the results and confuses even more.  The person desiring salvation is fooled by all the sufferings and problems by showing a dream of salvation which is simple because no one wants to face the problem.  It is also believed that the actions of crores of people are done by the grace and powers of the divine souls, so they are worshiped etc. to please them, as well as it is said that every living being resides in God.  If every living being is inhabited by God, then there is no need to worship any other soul or divine spirit because the soul where God himself is, is itself a divine soul.

Salvation and wisdom

It is very important to walk on the path of knowledge for salvation because without (divine) knowledge God, salvation cannot be a true knowledge of the results.  There is reverence and faith in devotion which helps the mind to connect with God.  To do karma one must have knowledge through which one knows what will be the fruits of the mind and what will be the result of the karma of the soul.  In order to gain knowledge, it is necessary to have a Guru who teaches selfless tricks with the help of divine knowledge of God and salvation.

Salvation and forgiveness

 Whatever the person does, he has to bear the results  of own actions, and the age of karma does not end without consuming the fruit.  A propaganda is even more spread that by apologizing, the fruit of bad karma is eliminated, due to this propaganda, crores of people take the shelter of forgiveness to avoid their karma.  If you have done karma, then be prepared to bear the fruit because one karma is only an excuse to be another karma, one karma is formed by doing any karma and no karma is finished and neither can be done.  When a person apologizes, his own energy works in such a way that the courage to fight any worldly problem or suffering comes.  This is a mental process, because the person has a habit of being dependent on the other, so forgiveness gives the person morale, apart from this, we all know how many people get the answer of forgiveness.  The truth is that anyone who has to suffer has to suffer.

Salvation and blessings

There is great glory of blessings in the world, it is said that a person who has blessings in his life can never have any trouble and if trouble or problem arises, then he automatically ends with the effect of blessings.  It is believed that the blessings received from the gurus and elders and elders have more effect, for this, the person also helps others from time to time, behind which the person's blessing is selfish.  The blessings of all people are not effective, because it depends on the desire, need and compulsion, etc. of the person seeking and blessing the blessings.  Blessing is also an instrument of God in suffering a result.

Salvation and god

The ordinary person becomes more confused by the fact that the soul is part of God, on hearing this, the first question that comes to his mind is that the person who is formless, who does not have any form of color, will be part of it and being  After that how does that part get into the body etc.  No one tells where God is, it is said to be distraught that there is God in every particle, in every living being, there is almost a lot of people agreeing to it because they do not have so much time and choice.  Is that they think about it seriously.  It is a matter of thinking that where God is himself, why there are disorders like anger, greed, fascination, ego, jealousy and hatred because God does not have such disorders, if God has all these disorders then why is God only because  Everyone has heard that there is no disorder in God and due to the influence of God, man is free from vices and attains salvation.
With this, we end this discussion.

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